苏州英语导游词5篇

苏州有近2500年历史，是吴文化的发祥地。苏州人多属江浙民系，使用吴语。苏州园林被联合国教科文组织列为世界文化遗产。在中国大运河中苏州段入选世界遗产名录。接下来是小编为大家整理的关于苏州英语导游词，方便大家阅读与鉴赏!

苏州英语导游词1

Welcome to Luzhi ancient town for sightseeing. Luzhi ancient town is about 25 kilometers southeast of Suzhou. There are many lakes and rivers around the ancient town, and "small bridges, flowing water and people" can be seen everywhere. Therefore, it can be said that Luzhi is a typical "water country".

Luzhi was called Fuli in ancient times. It was not until the Qing Dynasty that it was renamed Luzhi. Luzhi, originated from Liuzhi. The so-called "six straight" means that the three rivers of Dazhi, Xiaozhi and zhishangjing in the east of the ancient town can reach six places. "Yong" is an auspicious Unicorn named luduan in the myths and legends of the Zhan Dynasty. It's the image you see on this sculpture. It is said that it has the special function of fast walking, understanding all kinds of words and well-informed information, which can ensure the smooth weather and protect the peace of the people. Therefore, it takes the homonym of "Lu" and "six" in Wu dialect and names the town "Luzhi". At the same time, it takes luduan as the town logo of the ancient town and stands here, which fully shows the good wishes of Luzhi people for a better life.

Luzhi ancient town belongs to Wuzhong District of Suzhou city. The area of the ancient town is only 1.1 square kilometers. The ancient town is adjacent to Wusong River in the north and Chenghu Lake in the south. It has wide waters and rivers. Since ancient times, it is rich in rice, wheat, freshwater fish, mat grass, Lingou and other aquatic plants. It can be called a genuine "land of fish and rice".

The ancient town is not only rich in water products, but also has a long history and strong cultural atmosphere compared with other ancient towns in the south of the Yangtze River. The history of the ancient town can be traced back to the spring and Autumn period and the Warring States period 2500 years ago. At that time, Helu, the king of Wu, and fuchai, the king of Wu, successively built the Li palace here. Zhang Lingshan in the southwest of the town is the burial place of Zhang Cang, the Prime Minister of the Western Han Dynasty; Lu guimeng, a poet of the Tang Dynasty, once lived in seclusion in the west of Bailian temple in the ancient town, and still has his tomb. Since the establishment of Fuli Academy in the Yuan Dynasty, the ancient town has always attached great importance to education and trained countless scholars. In the early years of the Republic of China in modern times, the ancient town took the lead in setting up new schools. Ye Shengtao, Wang Boxiang and Shen Baihan, the famous educators, taught here, and cultivated many excellent talents for the ancient town.

The long history and profound cultural accumulation have left many historical sites and celebrity footprints for the ancient town. From the ancient temples, gardens and streets to the ancient houses of historical celebrities, the whole zhanzhen town is like a dazzling Museum of historical relics. Among them, we can not only feel the vicissitudes of history, but also get the nourishment of culture. At present, the ancient town preserves historic sites and cultural landscapes such as the ancient castle temple, Lu guimeng's Ci, Shengtao memorial hall, Shen house, Xiao house, Wansheng rice shop, Wang Tao memorial hall, etc. In particular, the painted arhat statue preserved in the ancient castle temple is the only national key cultural relics protection unit in the ancient town of Jiangnan. Mr. Fei Xiaotong, vice chairman of the National People's Congress and a famous sociologist, wrote the words "the first water town in China" after visiting the ancient town. Today, "the first water town in China" has become the pride of town people and the pronoun of Luzhi ancient town. The town was named as a famous historical and cultural town in Jiangsu Province in 19q4, and was listed as one of the 13 scenic spots of Taihu Lake scenic spot. Now, please follow me to the ancient town to appreciate the unique style of "the first water town in China".

[Baosheng Temple]

Luzhi ancient town is famous, to a large extent, because there is a Baosheng Temple Museum in the town, which was one of the first batch of national key cultural relics protection units announced after the founding of new China. So far, Luzhi is probably the only ancient town in the south of the Yangtze River with national key cultural relics protection units.

Baosheng temple was built in the period of Liang Tianjian in the northern and Southern Dynasties. It has a history of 1500 years. Like the famous Hanshan Temple outside Gusu City, it is one of the 480 temples in the Southern Dynasty. In history, it has been used repeatedly. At that time, there were more than 5000 temples and thousands of monks in the temple, covering half of the ancient town. By the early years of the Republic of China, almost all the buildings in the temple had collapsed, and some of the temples had been rebuilt into schools. In the 1920s, when the Daxiong hall collapsed, the statue of arhat on the west wall of the hall was destroyed. Later, under the initiative of Cai Yuanpei, Gu Jiegang and other famous scholars, in 1932, an Antiquities Museum was built on the site of Daxiong hall to protect the statue of arhat. After liberation, the people's Government renovated the ancient temple. The existing ancient temple gate was rebuilt in 964 according to the original appearance of the gate during the reign of Emperor Qianlong of the Qing Dynasty. The word "Baosheng Temple" on the mountain gate is inscribed by Mr. Fei Xini, a contemporary sweeper.

Through the two Mountain Gate with the title of "Fuyang Xianmi", you can see the heavenly king hall standing in the middle of the courtyard. Tianwang hall was built in the Ming Dynasty and rebuilt in the Tongzhi period of the late Qing Dynasty, but it still retains the style of the Ming Dynasty. However, the basin type plinth of the Bu column is a relic of the Northern Song Dynasty. According to textual research, the Tianwang hall was rebuilt on the site of the last dynasty hall in the Chongzhen period of the Ming Dynasty. It is said that there was no iron nail used in the construction of Tianwang hall, and the joint was completely connected by tenon, which shows the exquisite craftsmanship of woodworking. The original four clay statues of Vajra in the hall were all destroyed by the Japanese during the Anti Japanese war. In 1956, Tianwang hall was listed as a cultural relic protection unit in Jiangsu Province.

To the north of the courtyard of Tianwang hall is the Museum of antiquities built on the site of Daxiong hall. There are two treasures of the ancient temple in the courtyard. Standing on the west side is a blue stone Scripture building, which originally stood in front of the heavenly king hall, next to the stone with a coiled pole on the east side, to exorcise evil spirits. Jingchuang and Jiashi are relics of the Northern Song Dynasty. In fact, Jingchuang is a kind of Buddhist stone carving that began to appear in the Tang Dynasty. It is generally composed of cover, column and seat. The pillar is engraved with Buddha statue, Buddha name or Sutra. The handwriting on the existing Qingshi Scripture building is no longer clear. On the east side of the courtyard, there is an iron clock, about 1.5 meters high and 1 meter in diameter, which was cast in the late Ming and early Qing Dynasties. On the clock, there is an auspicious saying of "good weather, good harvest".

There is a famous plastic wall arhat in the museum. Under the eaves in front of the museum is a plaque inscribed by Mr. Chang Yinren. The "nine Arhats" on the lintel of the Museum of antiquities was written by Zhang Ting, a professor of the Central Academy of fine arts. According to Wu Jun Fu Li Zhi, the original Daxiong hall was built in 1013. During the Northern Song Dynasty, there were Buddha statues of Sakyamuni and eighteen Arhats in the hall, which was copied by Yang Huizhi of the Tang Dynasty. Yang Huizhi is a native of Wu County in Tang Dynasty, who is as famous as Wu Tongguang, the "sage of painting". Because clay sculptures are not as easy to preserve as stone and wood carvings, it is not easy for Yang Huizhi's authentic works to be millennium old.

In 1918, historian Gu Jiegang visited Baosheng temple at the invitation of Ye Shengtao and Wang Boxiang. A well preserved work of Tang Dynasty's masterpieces attracted the attention of historians. In 1922, Gu Jiegang found that the statue of a member of the Luohan tribe was badly damaged and in urgent need of protection, so he ran around and called for the rescue of "art works of 1100 years ago". Later, under the care and advocacy of Mr. Hu Shi and Mr. Cai Yuanpei, a "preservation Committee of Luzhi Tang sculpture" was established to collect funds and invite famous painters and sculptors such as Xu Beihong, Liu Haisu, Jiang xiaostork and Hua Tianyou to study and draw up preservation plans. In view of the collapse of the original main hall, it was decided to build an Antiquities Museum on the site of the hall to preserve these precious art relics.

The museum started construction in the autumn of 1930 and was completed in the autumn of 1932. The Antiquities Museum was originally a Roman style red brick building with flat roof. Because the flat roof was easy to accumulate water, the leakage of the roof was found in the early 1950s, so the Antiquities Museum was renovated and the flat roof was changed to a sloping roof. After changing it into the top of the slope, although it can drain water, it does not coordinate with the overall architecture of the temple. So in 1987, it was rebuilt again, and the roof was changed to Xieshan single eaves type.

When you enter the museum, you can see a statue wall arhat facing south. The statues of Arhats can be seen in many temples, either five hundred Arhats or eighteen Arhats, but they hardly have any background, which is different here. In addition to the nine Arhats on the wall, there are rocks, clouds and spray, which give people a feeling of being near the sea and heaven. Except for the two Arhats who are discussing Buddhist scriptures, the rest of the nine Arhats are scattered and sitting, with different shapes and expressions, giving people a very vivid, realistic and natural feeling, which makes the whole design a little less religious and adds a bit of human affinity He Li.

High in the middle is Bodhidharma, the forefather of Zen. Because there is no him in the 16 Arhats and 18 Arhats, some people think that the statue in the middle is Xiao Yan, Emperor Wu of Liang Dynasty, which is a portrayal of his resignation when he was trapped in Taicheng. To the east of Dharma cave is the venerable Jiaxi, also known as "WangYan Luohan", with thick eyebrows and big eyes. At first glance, he is an Indian. His clothes are the most gorgeous of all the Arhats.

Under "Wang Yan Luo Han", there is a pair of Luo Han. To the East is the venerable nuojulu, who is kind-hearted and kind-hearted. He seems to be preaching scriptures, so he is also called "preaching arhat". So who is he lecturing to? Look at the statue of Ximei, who is listening attentively. This is "listening to the Sutra arhat". His name is ashdodo venerable.

To the east of the "preaching arhat" is the batara. Because of his peculiar facial expression, he is also called "embarrassed Rohan".

To the west of the Dharma patriarch is the venerable tanthidra. Look at his broad-minded, fat, detached look, known as "barefoot arhat.".

In the west of "barefoot arhat", the one with angry eyes is the one who guards Bojia. From his angry look, he is commonly known as "angry arhat". Below him is the "lonely arhat" supindra, with an impassive expression.

Sitting at the westernmost end of the wall is the bantorga. His expression is deep, as if thinking about something, so people also call it "meditative arhat".

The nine Arhats we see now are only half of the eighteen Arhats worshipped on the East and west sides in the main hall of Baosheng temple, and there are many damages. In addition, whether the author of it is Yang Huizhi, the "sculptor" of the Tang Dynasty, is controversial in the field of historiography from the following aspects: before the end of the Tang Dynasty, there were no eighteen Arhats, only sixteen Arhats, and the great hall was built in the Northern Song Dynasty. However, whether it was created by Yang Huizhi or by imitating Yang's style, its superb sculpture art shows people the wisdom and talent of ancient Chinese artists, which is of great artistic appeal and cultural value. Therefore, after the founding of new China, it was listed in the first batch of national key cultural relics protection units. In front of the Luohan wall, there are two stone statues carved from blue stones, which are antiquities of the Six Dynasties. In the past, it was usually placed in the middle of the street, which means that the Buddha is everywhere and cares for all living beings.

[Ye Shengtao Memorial]

Now you come to the yard is Ye Shengtao Memorial Hall. It was originally the site of Puli Academy. In 1906, a new school was set up, and Fuli Academy was transformed into Fuli primary school. Later, it was reorganized into "the fifth higher primary school of Wu county", which is called "wugao" for short. In the spring of 1917, Mr. Ye Shengtao was invited by his classmates Wu binruo and Wang Boxiang to teach at the "five high school". He worked and lived here for more than four years. During this period, he carried out the experiment of educational reform and created many literary works, such as "Han Xiao's Qin song" and "low energy children", all of which were directly based on the ancient town of Luzhi. Therefore, Mr. Ye has always affectionately compared Luzhi to his second hometown. After his death in Beijing in February 1988, in order to show his respect and memory, the people of the ancient town renovated several old sites where he was teaching and turned them into Ye Shengtao Memorial Hall. "Ye Shengtao Memorial Hall" engraved on the main entrance of the memorial hall was inscribed by the late president of the Chinese Buddhist Association, Mr. Zhao Puchu.

The two-story building on the east side of the courtyard was the "five high" women's department at that time. In 1919, Ye Shengtao's wife, Hu Molin, was employed by the "five high" and served as a teacher in the women's department for three years.

In the middle of the courtyard is a four side hall building that looks like a Square Pavilion. This is the "five high" Expo room, that is, the reading room. Now there is a flower basket on the table in the middle of the four side hall. In front of the flower basket, ye Lao's face model is placed for people to look forward to.

On the west side of the four side hall is a mandarin duck hall. At that time, it was the dormitory and office of the "five high" foreign teachers. The north side has been restored to the original appearance of the "five high" teachers' office.

To the north of the courtyard, there are seven bungalows lined up with a long corridor. This is the exhibition hall of the memorial hall. Starting from the preface hall in the East, it is divided into eight parts to introduce Ye Shengtao's life and his outstanding achievements in education, literature, publishing and social activities with photos, objects, literature and other exhibits. In particular, it highlights the work and life of Ye Lao in the ancient town.

From the north gate of the memorial, we came to Ye Shengtao cemetery. The granite platform faces east in the West. On the wall of the monument are engraved six gilded characters of "Tomb of Mr. Ye Shengtao" inscribed by Mr. Zhao Puchu. There is a six corner Pavilion in the east of the tomb platform, which is called Weiyan Pavilion. "Not tired" on the plaque in the pavilion is the ink left by Ye Lao. In his early years, ye used to call his residence "not tired of living". The word "not tired" means never tired of learning, constantly pursuing and making progress.

[Lu guimeng Temple]

From the west gate of Baosheng temple, there is an open space. To the north of it is the Bailian Temple site founded in the northern and Southern Dynasties. To the west of the Bailian Temple site is Lu guimeng temple, also known as Mr. Fuli temple. It was originally the residence of Lu guimeng, and was built as the ancestral hall of Mr. Fuli in the Northern Song Dynasty.

Lu guimeng is a late Tang Dynasty writer, a native of Suzhou, another name of Mr. Fuli. He had a distinguished family background and had two prime ministers. Lu guimeng studied hard since childhood in order to serve his country. However, with bad luck, he failed in the exam. In this case, I came to Luzhi ancient town to buy farmland and live in seclusion. In spite of the feudal and secular ideas, he went to work in the field himself. This was a valuable move at that time. Apart from farming, he often went boating and traveled in the rivers and lakes, and wrote many poems reflecting the life of Wu's water country. His works have been handed down from generation to generation, such as Mr. Fuli's collection and Lize's series. He is the best friend of PI Rixiu, a poet of Tang Dynasty, and is known as "Pi Lu" in the world. In addition, Lu guimeng also has a lot of research on agricultural tools, and his "leifujing" is an important material for the study of ancient agricultural tools in China.

Lu guimeng's tomb covers an area of about one mu. In front of the tomb stands a stone tablet of the reign of Kangxi and Tongzhi of the Qing Dynasty.

There is a qingfengting beside yiguanzhong, which means to praise Lu guimeng's elegant character of "qingfengliangjie". There is a pool beside qingfengting. This is the pool where Lu guimeng raised green ducks. Because the green duck is good at fighting, the pool is also known as the duck fighting pool.

Qingfengting and douyachi were first built in the Northern Song Dynasty, and were rebuilt in the Ming and Qing Dynasties. When qingfengting was rebuilt in Tongzhi period of Qing Dynasty, a plaque of "qingfengliangjie" was hung in the pavilion and a statue of Lu guimeng was erected. During the cultural revolution, it was destroyed again. The existing qingfengting and douyachi were restored after 1981. Among them, Lu guimeng's yiguanzhong and douyachi are listed as cultural relics protection units in Jiangsu Province. There are three ancient ginkgo trees on both sides of douyachi, which are said to be planted by Lu guimeng. They are just like three experienced historical elders, standing here, witnessing the vicissitudes of the ancient town.

[Wansheng rice line]

The place we come to now is Wansheng rice line written in Mr. Ye Shengtao's novel "collected more than three or five Dou". Its prototype is Wancheng hengmihang. In the early years of the Republic of China, this rice shop was jointly operated by Shen and fan in the town, and it was also a rice shop in Jiaozhi ancient town. In the past, every time I went to the new Valley, many boats selling grain and buying rice would gather in the river channel at the gate of the new valley. The lively scene of loading and unloading grain and rice can be imagined.

In the 1950s, it was transformed into a grain purchasing station and a grain warehouse. Now, in order to adapt to the development of the tourism market, develop the cultural tourism resources of the ancient town, renovate it as "Wansheng rice shop", and reproduce the style of "front shop and back yard" of the small town rice market in the Republic of China. Facing Hebu, the three Bay shop is a rice shop. On the high wooden counter is a billboard of "thousands of merchants gather". Behind the shop was a large yard, with stone slabs on the ground, and the south side of it

苏州英语导游词2

Lion forest, one of the four famous gardens in Suzhou, has a history of more than 650 years and is the representative of garden in Yuan Dynasty. No.23 Yuanyuan Road, located in the northeast corner of Suzhou City, Jiangsu Province, is a rectangle with a width from east to west, covering an area of 1.1 hectares and an open area of 0.88 hectares. There are rockeries all over the park, surrounded by long corridors, buildings looming, winding paths leading to seclusion, with the general feeling of maze. The wall of the corridor is embedded with the calligraphy steles of Su Shi, Mi Fu, Huang Tingjian and Cai Xiang, as well as the inscription of plum blossom poem by Wen Tianxiang of the Southern Song Dynasty. This garden was built by Zen master tianru of Yuan Dynasty in memory of his teacher, Zen master Zhongfeng. In the first gate, the teacher of "Shizilin" is the teacher's teacher. Later, because there were many rockeries in the garden, which looked like a lion, it was changed to the Lion Forest in the way of writing, and has been used up to now. The word "Lion Forest" on the forehead of the ticket office was written by Emperor Qianlong of the Qing Dynasty.

Step into the garden, you can see a hall, which is the Bei ancestral hall. In the middle of the plaque, there is Gu Tinglong's handwritten "Yunlin Yiyun", which is one of the designers of lion forest. Ni Yunlin's design has the charm of emptiness and quietness. The wooden railings on both sides of the corridor are carved with peony, Phoenix and Shou characters, and hanging screens with vases and shell leaves. Beiye is used to write Buddhist scriptures, which not only reflects that Shizilin is a place for Zen to study Buddhism, but also has commemorative significance, because the last master of Shizilin is Beiye. The ancestral hall is a place for worshiping and worshiping ancestors and gathering of clansmen. On the roof, there are statues of three immortals, Fu, Lu and Shou, and a child. It shows that the garden owner hopes that his descendants can be outstanding and glorify their ancestors. At the entrance of the corridor, there is the word "Chunhua", which means the garden is full of spring. Please go ahead.

It is said that the stone lions in the lion forest came from Tianmu Mountain in Zhejiang Province. The eight immortals tie Guai Li and LV Chunyang went to the banquet of the queen mother and rode a green lion past Tianmu Mountain. From the top of the mountain came a clear spring. Li Zheng, Tieguai, was thirsty. He was very happy and fell down to Yuntou. He took down his own gourd and went to the spring to drink. The green lion also jumped into the water to play. After a moment, the lion climbed up to the shore and shook his body. The water on his body was scattered on the surrounding rocks, and suddenly became a group of lively and lovely little lions. The green Lion plays with the little lions intimately. Tieguai Li smiles and says to LV Yuyang, "look, the green lion has moved everyone's heart. Now that there are so many descendants, let's punish him to be a lion king here." After that, with the help of the iron crutch, the lions turned back to the appearance of stones, and the green lions turned into a mountain peak because they couldn't bear to leave.

In Song Renzong's time, Zhongfeng monk of Zhejiang Guoshi temple had a profound Buddhism. One day, he traveled to Tianmu Mountain and recited scriptures in Jielu. Every morning, he recited scriptures in front of Qingshi mountain. It turned out that he was an eminent monk and knew the origin of shiziyan and shizifeng. Lion is called lion dragon (Su ā n'n í) in Buddhism. It is the beast of Buddhism. He wants to enlighten the green lion and make it return to its original appearance. For a long time, because I often listen to the eminent monk's words, I became a spirit and became a green lion again. The green lion became monk Zhongfeng's mount. Monk Zhongfeng rode the green lion to visit his apprentice tianru Zen master in Puti temple in Suzhou. There were many strange stones in Puti temple, and the shape of them was vivid, like many lions. The green lion was very happy and thought that he had returned to the lion colony in the Buddhist kingdom, so he changed into a lion bee, and the lion fur scattered on the green lion became a variety of lion cubs. Some are playing with Hydrangea, some are fighting with two lions, and some are full of prestige. When Zen master tianru saw his hands together, he even said "Amitabha". He praised master tianru for his boundless power and perfect merits. Bodhi Temple became the kingdom of Buddha and lion. Monk Zhongfeng said, "it might as well be called lion forest." So the stone lions in the lion forest are famous.

Green lion is very happy to stay in the lion forest, but he is worried about Tieguai Li. In a fit of anger, he punished the green lion to stay at the top of Tianmu Mountain. When he went back, he was a little reluctant to think about it. When he went back to look for it, there was no trace. Tieguai Li Yu visited all the famous mountains and rivers, but he had no whereabouts. One day when I passed by Suzhou, I saw the Lion Peak in the lion forest from a long distance. Isn't it the green lion. After entering the rockery group of lion forest, tie Guai Li walked slowly and lost contact with LV Chunyang. I saw Lu Chunyang in front of me from a distance, but I couldn't get out of the rockery to meet him. Tieguai Li was in a hurry and sat in the cave in a hurry. LV Chunyang always loses to tie Guai Li in chess. He thinks that this opportunity has come, so he asks tie Guai Li to play a game of chess in the false cave. If LV Chunyang wins, he will carry him out. Tieguai Li agreed because he lost less and won more in chess in the past. Unexpectedly, because he was trapped in a rockery, he was in a panic and was killed by LV Chunyang.

Tieguai Li had no choice but to beg for mercy from LV Chunyang. Lu Chunyang said: "I think the green lion is very happy to stay in the lion forest, so I'll stay here with the lion grandson.". Tie Guai Li was eager to go out and agreed. Lu Chunyang took tieguaili out of the rockery.

Now when you go to the rockery in the lion forest, you have to be careful. Don't be as stubborn as Li. The game of chess he lost in those years is still in the rockery cave.

The lion forest is mountainous in the southeast and watery in the northwest. It is surrounded by high walls, deep houses and winding corridors. Taking the central pool as the center, building houses by piling mountains, transplanting flowers and trees, and erecting bridges and pavilions make the layout of the whole garden compact and full of the artistic conception of "close to the mountains and forests". The lion forest is famous for its pavilions, terraces, towers, pavilions, halls, pavilions and corridors. It is also known as the "rockery kingdom". There are many and exquisite rockeries in Shizilin, with exquisite rocks, winding caves and ravines, which are like entering a maze. It is known as "Eighteen scenes of Taoyuan". At the top of the cave, there are many strange peaks and rocks, all like a lion dancing. There are Hanhui, tuyue, Xuanyu, angxia and other famous peaks, and the Lion Peak is the first of them. The main building in the park is Yanyu hall, behind which is a small square hall and Lixue hall. To the west, you can get to Baixuan, which is a two-story attic with a veranda all around. It's tall, cool and exquisite. To the west of Baixuan is guwu pine garden. The southwest corner is jianshanlou. From Jianshan tower to the west, you can get to the lotus hall. In the northwest of the hall, there is a Jianzhen interesting Pavilion near the pool. The pavilion is decorated with exquisite ornaments, and the figures and flowers are lifelike. There are two stone boats beside the pavilion. The stone boat shore is the dark fragrant studio, from which you can turn south along the corridor to reach the waterfall Pavilion, which is the highest place in the garden. The West scenery center of the garden is Wenmei Pavilion, in front of which is shuangxianxiang Pavilion. Shuangxiangxian pavilion has a fan Pavilion in the southwest corner and a courtyard behind it, which is fresh and elegant.

Shizilin used to be the back garden of Bodhi orthodox temple. In 1341 ad, Zen master tianru, an eminent monk, came to Suzhou to preach Buddhist scriptures and was welcomed by his disciples. In the following year (the second year of emperor Shundi Zhizheng, the last emperor of the Yuan Dynasty), the disciples bought land and set up a house to build a Zen forest for Zen master tianru. Built in 1342 A.D. in the second year of Zhizheng reign of the Yuan Dynasty, the garden was built by the disciples of Zen master tianru Weize for his master. It was initially named "Shizilin Temple", and later renamed "Puti Zhengzong Temple" and "Shengen Temple".

In the sixth year of Hongwu in Ming Dynasty (A.D. 1373), 73 year old great calligrapher Ni Zan (named Yunlin) passed through Suzhou. He once participated in gardening and wrote poems and paintings (painted with the picture of the lion forest), which made the lion forest famous and became a resort for Buddhist preaching and literati writing poems and paintings. In the early Qianlong period of the Qing Dynasty, the temple garden became a private property, isolated from the temple hall. It was also called wusongyuan because there were five pine trees in the garden.

In the 17th year of Wanli in the Ming Dynasty (1589 A.D.), monks of the Ming family came from Chang'an to rebuild the Shengen temple and the Buddha Hall in Shizilin, and reappear the prosperous scene. During the reign of Emperor Kangxi, the temple and the garden were separated. Later, it was bought by Huang xingzu, the father of Huang Xi and the magistrate of Hengzhou, and named "Sheyuan".

On February 11, 1703, Emperor Kangxi of the Qing Dynasty toured here and granted "Lion Forest Temple". Later, Emperor Qianlong of the Qing Dynasty toured the lion forest six times and successively granted "mirror wisdom and round light", "painting Zen Temple" and existing "zhenqu" plaques. In the 36th year of the Qianlong reign of the Qing Dynasty (1771 AD), Huang Xi was the number one scholar in senior high school. He refined his mansion and reorganized the courtyard, and named it "wusongyuan". By the middle of the reign of Emperor Guangxu of the Qing Dynasty, Huang's family was in decline, and the garden had fallen, but the rockery was still there.

In 1917, Shanghai pigment giant Pei Runsheng (the great grandfather of the world-famous architect I.M. Pei) bought the lion forest from Li Zhongyu, the chief civil affairs officer. It took nearly seven years to renovate the lion forest. Some new scenic spots were added and named "Lion Forest". For a time, lion forest covered Suzhou city. Beirunsheng was preparing for the opening up, but he failed because of the outbreak of the Anti Japanese war. After beirunsheng died in 1945, Shizilin was managed by his grandson beihuanzhang. After liberation, the descendants donated the garden to the state, and Suzhou garden management office took over the renovation and opened it to the public in 1954.

Due to the rise and fall of the forest garden, the temple, garden and house were separated and combined, the traditional gardening techniques and Buddhist ideas were integrated, and the modern Bei family introduced the Western gardening techniques and ancestral temple into the garden, making it a temple garden integrating the principles of Zen and the pleasure of garden.

1、 Hall, car Hall

Enter the east gate of lion forest from Garden Road, which was the main gate of Chengxun Yizhuang. On the door hung a plaque written by Emperor Qianlong. Before liberation, when it was a private house, it was not easy to open it. After liberation, it was opened as the main gate of Shizilin. The high threshold was the sedan hall, which was the place where the sedan cars used to stop. Opposite to the car door was the west gate. Above the two doors were brick forehead, respectively titled "right access" and "left access".

2、 Yan Yutang

Now we have come to Yanyu hall. Yanyu means peace and happiness. "Yan Yutang" comes from the book of songs, which says "Yan Yutang is famous for its style, but you can't shoot.". Yan Yu: Yan Er entertainment; Wu she: never stop. Form: as a modal particle. Reputation: Tongyu, happy. Shoot (Y ì): disgust. "Zheng Jian" said: "shoot, hate also." How happy it is to have a dinner together. I love you forever. This hall is the main hall of the whole garden. It was originally used by the master of the garden to entertain guests. This hall is a famous mandarin duck hall in Suzhou gardens. The so-called Yuanyang hall is in a hall, which is divided into North and south parts by screen doors. From the inside, it seems that the two halls are connected, but the layout is different. The beams and columns of the North Hall are made of round logs, and the beams and columns of the south hall are made of square logs. The door and window patterns and furniture layout of the two halls are different, and the plaques have their own titles. At the same time, the front hall is generally the place where the host entertains the male guests, while the back hall is the place where the hostess meets the female guests. The architectural style is absolutely different, which reflects the feudal thought that men are superior to women. Please have a look at the foot of what is the word, right! It's a word "Shou". There are five bats on the side. It means "five blessings" and "Shou" comes first, so Shou is the center. It shows that the owner hopes that he and his family will live a long and healthy life, have many children and grandchildren, be peaceful and happy.

3、 Small square hall

Now we come to the small square hall, which is named because it is square. If you look at the large empty windows on both sides, we can feel that they are two pictures. Outside the east window are plain preserved Chimonanthus and outside the west window are urban mountain forests. This is a kind of gardening art of Suzhou gardens, called frame view. It can change with the change of seasons and the movement of feet. We might as well have a try. The hall is characterized by square architecture and components, and the three pavilions and arches are a small and exquisite gathering place for literary society. Under the back window of the hall is the "golden brick". This brick is specially baked for the Qing Dynasty palace floor.

4、 Jiushifeng

Out of the small square hall, you can see the nine Lion Peak in the hall garden. This peak stands in front of the wall. At first glance, it looks like nine lions playing freely. If you look at this stone and see the changing clouds in the sky, you must cooperate with imagination. The beauty lies between the image and the non image. There are half pavilions in the East and west of the courtyard to extrude space to highlight the nine Lion Peak. If you look carefully, you will find nine lions in different shapes. They are charming, naive and lovely. There are 500 lions of different sizes and shapes in the lion forest. We will see many more in the future.

5、 Zhibaixuan

Through the brick "fun" (from Tao Yuanming's "garden day care to become fun" sentence), we come to zhibaixuan. This is where monks preach. In the Tang Dynasty, when the Zen master Cong Zong (known as Zhao Zhou FA Dao) was teaching Zen Buddhism, no matter what his disciples asked him, he always said: "cypress in front of the court", which means that the Zen practitioners should understand it by themselves from the mysterious hints. So it is named Baixuan. This is also the place where the relatives of the Bei family get together. The plaque "Yifeng Zhibai", written by Wang Tongyu, is hung above the hall. "Zhibai" refers to the case of Zen Buddhism, while "Yifeng" refers to the allusion of Shi Feng made by Mi Fu in Song Dynasty. The following is the painting of Shoubai, which was jointly produced by famous calligraphers and painters in 1988. Zhang Xinjia painted red plum, Wu Mumu wrote ancient cypress, Xu Shaoqing painted Lake stone, and Fei Xini wrote inscriptions. There are stairs behind the screen door to go upstairs. The third floor is also called Tingyu building, which is named after the garden owner's collection of stone rubbings. It's named after the window. Looking from the window, you can see that there are many strange peaks on the opposite side.

In front of the hall, there are rockeries, cypresses and dragons. Woyunbao is located among the rockeries. This rockery is the most famous rockery in the classical gardens. There are four paths in it, which are intertwined and intricate. Emperor Qianlong didn't go out after two hours. There is also a chessboard hole in it. It is said that LV Dongbin and tie guaili played chess. There are some famous stones such as Hanhui and tuyue on the false peak. There are strange pines and cypresses between the stones, just like a beautiful landscape painting. It is said that Emperor Qianlong once took a picture here. Please take a photo here.

6、 Jianshanlou

The false mountain peak can be seen from the window of this building, which is named after the poetic meaning of Tao Qian of Jin Dynasty: "picking chrysanthemums under the East fence, leisurely seeing Nanshan". However, this building is close to the rockery, and there is a direct access to the rockery on the second floor. It can be said that the building is built on the rockery. The area of jianshanlou is only one tenth of that of zhibaixuan. That is to say, it sets off the height of zhibaixuan and does not compete with rockery. It can be said that it has unique ingenuity.

8、 Hualan Hall

We went west through the corridor to the flower basket hall. The flower basket hall is named after the flower basket shape carved on the column end of the hall and decorated with the flower basket pattern. In 1945, a Japanese surrender ceremony was held in this hall. The screen door was engraved with a huge picture of Matsushita, and the official script horizontal plaque "wind in the water" indicated that it was a good place to enjoy the lotus in summer. Originally known as "Lotus hall", it was burned down in 1968, and then moved from Zheng house in loumen to Hualan hall. The so-called flower blue hall is a small hall, in which the walking column does not fall to the ground, but is changed into a very short heavy lotus column, and the end of the column is carved into a flower blue shape.

9、 Zhenqu Pavilion

Out of the flower basket hall to the west is zhenqu Pavilion. The word "zhenqu" was written by Emperor Qianlong himself. There is such a story. In the Qing Dynasty, when Emperor Qianlong visited the garden, Huang Xi, the number one scholar, saw the three words "really interesting" written by Emperor Qianlong. He felt that the word "you" was too vulgar, so he asked the emperor to bestow the word "you" and left the word "really interesting". There is a "scholar hat" decoration on the pavilion, which has far-reaching implications. It is said that "the scholar is the prime minister's Root Seedling". To become the number one scholar, we must start from the scholar. Garden idea is to educate future generations to study hard, hoping that one day they will win the title of the gold medal. The same principle applies today when tall buildings rise from the ground. Now, we can enjoy the scenery of Huxin Pavilion, Jiuqu bridge, stone boat, waterfall, pool and lake, and take photos as a souvenir. After that, we will gather in the east of the stone arch bridge, drill holes and climb mountains to really appreciate the charm of the world-famous "rockery kingdom". The plaque of "zhenqu" was inscribed by Emperor Qianlong of Qing Dynasty when he visited the lion forest. The painted pillars and carved beams in the pavilion are resplendent, showing the royal style completely different from the elegant garden architecture in the south of the Yangtze River. The pavilion is surrounded by picturesque scenery. In the East, you can see the flower basket hall near the water. In the south, you can see the rockery group near the water. In the west, there are mountains and waterfalls. Looking to the west, the pavilion in the center of the lake, the Jiuqu Bridge and the stone arch bridge divide the lake into three scenes: near, middle and far.

10、 Dark fragrance studio

The name of this building comes from the famous saying: the shadow is slanting, the water is clear, the fragrance is floating, and the moon is at dusk. The shadow of sparse plum is horizontally and obliquely reflected on the clear water surface at dusk

苏州英语导游词3

Tongli is located on the Bank of Taihu Lake and east of the ancient canal. It is surrounded by eight Lakes (Tongli, Jiuli, Chenghu, Muzhuang, Baiyan, yeze, Nanxing and pangshanhu). It is 80 km away from Shanghai Hongqiao Airport in the East, 318 National Highway in the south, Sujia Expressway in the West and 18 km away from Suzhou in the north. In October of the year, Tongli and Tuncun towns merged into Tongli Town, with a total area of 102.91 square kilometers and a total population of 58000. Tongli town has 12 administrative villages, 1 aquatic farm and 6 community neighborhood committees. The total length of city river in Tongli town is 5.14 km, covering an area of 9.37 hectares, with an average of 13.9 square meters per citizen; the total length of stone revetment is 6.04 km, with 54600 square meters of residential buildings near water, accounting for 36.9% of the total construction area of residential buildings.

Tongli, formerly known as "futu", was changed to "Tongli" in the early Tang Dynasty due to its extravagant name. In the Song Dynasty, the old name "futu" was overlapped with the word "Tongli", which is still used today. Tongli ancient town has beautiful scenery, surrounded by water on all sides. It is inlaid in Tongli, Jiuli, yeze, Nanxing and Pangshan lakes. The town is divided into seven small islands by 15 rivers in the shape of Sichuan, and 49 ancient bridges connect the small islands as a whole. The building is built according to the water and is famous for "small bridge, flowing water and family". It is the most complete water town in Jiangsu Province. It is also a key cultural relic protection unit in Jiangsu Province. It has been listed as one of the thirteen scenic spots in Taihu Lake.

The ancient town was opened to the outside world in 1986 and was listed as one of the first batch of famous historical and cultural towns in Jiangsu Province by the provincial government in 1995. Tongli, a beautiful and simple Town, is known as "the Little Venice of the East". Tongli is characterized by many buildings in Ming and Qing Dynasties, many bridges in water towns, and many celebrities. There are 38 gardens and houses of Ming and Qing Dynasties, 47 temples and ancestral halls, hundreds of gentry houses and former residences of celebrities. There are more than 20 natural landscapes in the ancient town, such as "eight sceneries before", "eight sceneries after" and "four sceneries after". Today, there are still many sceneries, such as "moon in Dongxi", "Xiaoyan in Nanshi", "spring in Beishan", "fishing flute in Shuicun" and "lancui in Changshan".

Tongli people have been diligent and hardworking for generations, knowledgeable and reasonable, well-developed in education and rich in talents. From 1247 A.D. to the end of Qing Dynasty, Tongli had one number one scholar, 42 Jinshi and 93 wenwuju. Ancient famous Li people include Ye Yin, Xu Chunfu, Mo Dan, Zou Yi, Liang Shi, he yuan, Ji Cheng, Wang Chong, Zhu Heling, Shen Guifen, Lu Lianfu, Yuan long, Chen Yizhen, Gu Wuzhen, Huang zengkang, Huang Zenglu, Ren Yu, etc. Since modern times, famous Li people have been Chen Qubing, Jin Songcen, Yan Baoli, Fei Gong, Wang Shaofan, LAN Gongwu, Feng Xinde, Yang Tianji, Fei Yifu, Liu ruli, fan Yanqiao, Jin Guobao, Shen shanjiong, Feng yingzi, etc. Ni Zan, Gu Ying, Han Yi, Yao Guangxiao, Dong Qichang, Shu Dansheng, Shen Deqian and others also lived in Tongli. It is such a person that can create such a profound culture.

At present, tuisiyuan in Tongli town has been listed as a world cultural heritage, and the ancient town Tongli is also applying for the world cultural heritage. With the strengthening of publicity, the ancient town is known and familiar by more and more people. The major newspapers in China, the United States, Hong Kong and other places all introduce Tongli in the form of pictures and texts. The film and television crew also frequently take pictures of Tongli, which is a natural studio Known at home and abroad, the China Film Association has also set up "China Tongli film and television production base" here.

Tongli, in the process of development, has become a typical "land of fish and rice" in the south of the Yangtze River with its traditional rice cultivation and aquatic products breeding. With the pace of reform and opening up, Tongli town's national economy, small town construction, science, education, culture and health and other social undertakings have been developed at the same time. The people's living standards are improving day by day, and the comprehensive strength of the whole town is significantly enhanced.

Tongli was built in Song Dynasty and has a history of more than 1000 years. It is the earliest ancient town in Jiangsu Province (1982) and the only one that takes the whole town as a cultural relic protection unit. In 1995, it was listed as one of the first batch of famous historical and cultural towns in Jiangsu Province. At present, it is actively applying for inclusion in the "World Cultural Heritage List". Tongli is absolutely a rare "rich land" in the south of the Yangtze River.

Historically, Tongli town was really called "rich soil". But the name of "Fu Tu" is too ostentatious, so the word "Fu" does not stand out, a little bit is removed, and then the word is divided into two parts, the upper part is "Tong", the lower part of "Tian" and "Tu" are added together to become "Li", the name of Tongli comes from this. According to the records of Tongli annals in Jiaqing period of Qing Dynasty, Tongli was changed from bronze in early Tang Dynasty to Tongli in Song Dynasty. The old name of Fu Tu is too extravagant for its name, which means that "Tian Jia Tu is Tongli". There is another folklore about changing futu to Tongli. It is said that a long time ago, many people came here to reclaim wasteland. Due to hard work and favorable weather, the products are abundant and people live and work in peace and contentment, so it is called "rich soil". One year, there was a drought in the north and a flood in the south. In many places, there was a crop failure and they were unable to deliver "imperial grain". Therefore, the emperor decreed that the rich people in Jiangnan would pay three extra dues of grain, which would be paid within ten days. The rich people are very anxious when they get the news. He asked a scholar surnamed Jin in the town at that time, and Jin Xiucai made such arrangements.

In the twinkling of an eye, the ten day deadline has arrived, and the imperial envoy of grain collection arrived at futu by boat. Jin Xiucai led all the villagers to kneel down on the shore to meet him. As soon as the imperial envoy came ashore, he urged him to pay more imperial grain. Jin Xiucai calmly replied, "this year, the harvest has been greatly reduced, so it's hard to pay for it.". "Don't talk nonsense! Rich soil is rich land, how can there be no food? If it's not as good as turning in the money, we must comply with the order and impose heavy penalties. " Jin Xiucai is neither humble nor overbearing, and explains with a smile: "please listen to me, my Lord. This place was originally called "Tongli", not "Fuji". Please be aware of it. " After hearing this, the imperial envoy was puzzled. He walked around the street and found that all he saw were "Tongli", but there was no trace of "rich soil", so he had to give up. Which tourist can guess what arrangement Jin Xiucai made? It turned out that Jin Xiucai took care of all the villagers and used the method of word splitting to split the word "Fu" into two parts. When he went up a little bit, he broke down the fields and connected the land, which became the word "Tongli". At that time, the writing habit was different from today. It was vertical writing, so it saved the day from the disaster. Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tongli, Tong.

Tongli town has "three more", more celebrities, more Ming and Qing buildings, more water and more bridges.

1. There are many celebrities. From the Song Dynasty to the end of the Qing Dynasty, there were one number one scholar, 42 Jinshi and 93 Wenwu Juren. The famous figures in Tongli town include Ye Yin, a poet of the Southern Song Dynasty, Wang Chong, a painter of the Ming Dynasty, Shen Guifen, a military aircraft Minister of the Qing Dynasty, Lu Lianfu, a calligrapher and painter, Chen Qubing, a famous figure in the 1911 Revolution, Jin songqin, a famous educator, fan Yanqiao, a writer, Wang Shaofen, chairman of the China Association for the promotion of democracy, and Jin Guobao, a famous economist.

2. There were many buildings in Ming and Qing Dynasties. According to the annals of the town, from 1271 to 1911, 38 houses and 47 temples, temples and buildings were built in the town.

3. There are many rivers and bridges. There are 49 ancient bridges in different dynasties, Siben bridge built by Ye Yin, a poet of Southern Song Dynasty, and Gaoguan bridge in Yuan Dynasty.

According to the records of Tongli, the environment of the five lakes is outside, and one town is inside. Every family in the town is near the water and every family is connected by boat. The most famous garden in the town is Tuisi Garden, with an area of 10 mu and 8 Fen, small and exquisite. It is characterized by residential buildings in the south of the Yangtze River, which are combined with residential and garden. Such as tuisiyuan, Chongben hall, Jiayin hall, etc.

Tongli is a veritable land of fish and rice in the south of the Yangtze River. Due to the large number of Danghe harbor, there is an inexhaustible variety of aquatic products. Rich in fish and shrimp, the more precious are Taihu silverfish, whitefish, mandarin fish, eel, eel, turtle, perch and Channa, as well as black carp, grass carp, bighead carp, silver carp, bream, carp and crucian carp. In addition to fish, shrimp, mussels and other aquatic products, Tongli has a wide range of aquatic plants, mainly including water bamboo, celery, water shield, Euryale ferox, water chestnut, water chestnut, taro, arrowhead, etc. some can be served on the table, some are seasonal supplements, and some are seasonal fruits. Among them, Qianshi (commonly known as chicken head meat) is known as "ginseng in water", which is the best local specialty in Tongli. Because of the water, Tongli people have a stronger habit of drinking tea than other ancient towns. Before the Anti Japanese War, there were more than 20 teahouses in Tongli. For the convenience of getting water, they were generally built along the river. After alum precipitation, the river can make tea.

In history, the landscape architecture of Tongli was connected with water, which formed an indissoluble bond with water. Ye Yin, a poet of the Song Dynasty, is called "Shuizhu villa bieye". There are ten sceneries in the garden, such as "Qushui Liuqi", "Zhufeng Shuiyue" and "cliff cold pool", all of which are connected with water. In the Yuan Dynasty, ye Zhenzong lived in the "water garden" in Tongli, which is located on the Bank of Tongli lake. In the Ming Dynasty, there was a "Lake Forest Industry" in Tongli, which was the first garden of Ren Xiuzhi, located on the Bank of Pangshan lake. In the Qing Dynasty, there was a famous garden named "Tuisi Garden". Professor Chen Congzhou of Tongji University pointed out that Renshi Tuisi Garden had a unique way in Jiangnan gardens. It was a special case of the garden. Mountains, pavilions, pavilions, corridors, pavilions and pavilions were all close to the water, and the garden was like water. Professor Chen Congzhou also spoke highly of Tongli's water: "Tongli is named after water, and there is no Tongli without water." Next, let's go to visit this millennium old town together!

Ladies and gentlemen, the archway you see in front of you is a Ming style building. It is a representative of many Ming and Qing architectures in Tongli ancient town. Mr. Fei Xiaotong, former vice chairman of the Standing Committee of the National People's Congress, inscribed "a famous historical and cultural town in China".

After passing Sanyuan bridge, we enter Tongli ancient town, which has a history of more than 1000 years. Today, I'd like to tell you about the one garden, two halls and three bridges in Tongli. Please follow me to find the charm of "small bridge, flowing water and other people" in Jiangnan. The layout of Tongli ancient town is different, with a network of rivers and bridges. The streets and dwellings are built by water, and there are a lot of deep houses and gardens. Therefore, in 1982, it was fortunate to become a cultural relics protection town in Jiangsu Province.

Now, we have come to what Mr. Yu Qiuyu called the most satisfying and attractive place in Chinese classical gardens. This is Tuisi Garden, which is listed as the supplementary list of Suzhou classical gardens as the world cultural heritage.

Tuisiyuan was built in 1885-1887. Lan Sheng, the director of the garden, was born in 1838. At the age of 26, he went to Anhui Province to join the governor Qiao Songnian and worked in the former enemy battalion office. Due to his meritorious service in the war, he successively served as a registered salt transportation history officer, alternate Minister of Dao, and concurrently held the posts of Huaibei Pingli Bureau and Fengyang chaoguan. In 1879, he was appointed Fengying to prepare roads, build city walls, manage post roads, build bridges, set up boat ponds, set up baby rearing halls and smoking cessation bureaus. The comprehensive treatment has achieved remarkable results. In 1885, because of the ineffective suppression of the Nien army, he was dismissed and returned to his hometown. Taking Zuozhuan as an example, we built tuisiyuan.

Tuisi Garden covers an area of 9 Mu and 8 Fen. Due to the limited terrain, it can not be developed from south to North in depth. Therefore, under the ingenious design of an outstanding artist named yuan long in this town, Tuisi Garden has constructed a new format of left house, atrium and right garden from West to East.

House is divided into inner house and outer house, outer house has sedan hall, tea hall and main hall. We are now in the tea hall. When we entered the garden just now, we passed the sedan hall. The sedan chair hall and tea hall are used to stop the sedan chair and receive ordinary guests. If there is a wedding, ancestor worship ceremony or a VIP visit, the owner of the garden will open the main hall door to show solemnity. All of you are distinguished guests of Tongli people. Please enter through the main hall gate. It can be seen from the furnishings in the hall that the reception standard of the main hall is significantly higher than that of the tea hall. Usually when the main hall door is closed, you can only get in and out from the escort lane.

Now let's visit the inner house. The inner house is the living place for the owner and his family. Ren Lansheng, the owner of the garden, has been living in Anhui for a long time, so he has built a big Zoumalou with Huizhou characteristics, so that you can see the rare buildings in the south of the Yangtze River. So why build two stairs? The galleries on both sides of the building not only shade from the sun, wind, rain and snow, but also make it convenient for the master and servant to give way when they go upstairs and downstairs.

Look at these two doors of the same age as tuisiyuan. The wood inside and the brick outside the gate seem to be heavy, but in fact, they are not small. Can anyone guess what it does? Brick wood structure, green brick can prevent fire, and the door can prevent theft after being bolted. Now we come to the end of the house, the atrium of the garden.

The atrium design centers on "hospitality". The dry boat, which is connected with the leaky window, is like a passenger ship that has just landed, carrying guests from afar to the warm host's home. On the right side is Magnolia grandiflora planted by Lan Sheng, the director of the garden. On the left side is Magnolia grandiflora, which was transplanted during the restoration of Tuisi Garden. Magnolia is a plant that blooms earlier in spring, so it symbolizes spring scenery. So why Plant Magnolia instead of peach or other tree species that bloom in spring? First, the name of the garden owner is Lansheng. Since he is Lansheng, he can't live without "Lansheng". Second, Magnolia means "gold and jade", and the fragrance of Magnolia means "gold and jade". If the relatives and friends who come from afar have to spend many days in the moon watching tower in spring, they can not only watch the moon all the year round and sing poems, but also walk on the moon in front of the tower to enjoy the flowers and trees, so that the guests will not feel that they are living in a foreign land. It is a place for the master to enjoy tea and poetry with his confidant in the wind and snow. Because the owner of the garden was dismissed and returned to his hometown to build the garden, his years of official career was destroyed. Fortunately, with the help of his friends Zuo Zongtang and Peng Yulin, Cixi didn't kill him. Therefore, the host himself and Zuo, Peng two people as the three friends. Through the flower window, you can see the quiet wintersweet, the resolute pine and the beautiful bamboo. The natural picture of "three friends in cold and old years" promotes the taste of the subject and the object.

The atrium and the right garden are connected by the moon cave gate of "leisure buildings, clouds and smoke lock the moon". In the garden, there are "nine winding corridors" with winding paths leading to seclusion. You can roam among them with different scenery.

Although Tuisi Garden occupies only 9.8 mu of land, it has all kinds of pavilions and pavilions, galleries, bridges, pavilions, halls, rooms, and pavilions. The scale of the building is appropriate, and the layout of flowers, trees, water and stones is appropriate. It is small, exquisite and simple. With the pool as the center, all kinds of buildings are close to the water surface, such as floating on the water. It is praised as "water garden" by contemporary garden scholar and Professor Chen Congzhou of Shanghai Tongji University.

Tuisi thatched cottage is the main scenery of the whole garden. It is simple, elegant and steady, reflecting the identity of the master. In Tuisi thatched cottage, there is a tablet extension of GUI Qu Lai CI written by Zhao Mengfu, a calligrapher and painter of Yuan Dynasty. The original tablet and Taicang Mo Miao Pavilion were destroyed at the same time, so the tablet extension is more and more precious. In front of the hall, a long scroll of landscape painting is unfolding slowly.

Please have a look! A boat carrying a red boat out of the lake rocks is half soaked in blue water. The water swirls through the holes of the lake rocks, and the sound of gurgling is heard all the time. Standing at the bow of the boat, people can walk like a boat because of the waves, and the boat can move because of the fish swimming. What's more, the clouds are reflected and floating. It's like a boat sailing. It's very interesting.

On the other side of the river, the overpass is connected with Xintai. The overpass is a bridge on the top and a corridor on the bottom. It simulates the compound road building of Afang palace in the Qin Dynasty. Born across the sky, flying over the top of the mountain, connecting Ziyu Shengliang pavilion with Xintai as a whole, climbing up the stone path along the mountain cave, climbing the overpass, making people suddenly enlightened. When the top ten scenic spots in China were selected in 1985, experts first put forward that the overpass represents the masterpiece of Suzhou classical gardens. At the end of the gallery of the overpass building, there is Xintai, which is "walking to the end of the bridge seems to have no road, and suddenly connecting with the mountain.". Xintai should be a place of study. At that time, the master of the kindergarten painstakingly taught his children to study. Although he may not be "hanging his head on the beam and pricking his teeth", he once paid the price of "breaking three roots in order to find a good sentence". As a result, Ren Chuanxin, the son of Ren Lansheng, followed the revolution and advocated education to save the country. When he was 20 years old (1906), he took tuisiyuan as the school building and invested a lot of money to hire famous teachers to establish a private Lize women's school. Among the teachers employed are Qian Jibo (the father of Qian Zhongshu), the calligrapher Qian Zuyi, fan Yanqiao, Ren Chuanhe and Gu Naifu. It started the trend of women's education in modern China.

To the east of the thatched cottage, there is a Sanqu bridge lying on the water,

苏州英语导游词4

Suzhou is one of the areas with great influence on Buddhism in China. Chongyuan temple is a famous temple in Suzhou. Chongyuan temple, originally known as Chongxuan temple, was built in the second year of Tianjian, Emperor Wu of Liang Dynasty (A.D. 503). It was contemporaneous with Hanshan Temple, Lingyan temple and Baosheng temple. Xiao Yan, Emperor Wu of the Liang Dynasty, ruled the country with Buddhism, and for a time he was superior to others and worshipped Buddhism all over the country. Lu Seng Zan, an official living in the second mile northwest of Changzhou county government, immediately invited emperor Liang Wu to abandon his official residence and rebuild the temple, which was named chongyun temple. Emperor Liang Wu gladly bestowed a plaque with the title of "Chongxuan temple in Guangde, Daliang". "Chongyun" is mistaken for "Chongxuan", which is an error in the process of copying and delivering memorials. Chongyuan Temple flourished until the middle Tang Dynasty.

In 842 ad, in the second year of Huichang of Wuzong in the late Tang Dynasty, the biggest "extermination of Buddhism" movement in Chinese history suddenly broke out. The court persecuted and killed the monks cruelly. A large number of temples in Suzhou City were destroyed. Monks moved out of the city one after another, and some built new temples elsewhere. There is a new Chongyuan temple in Weiting Town, thirty miles away from Suzhou city. During the qianmiao period (908-932 AD), the Chongyuan temple was repaired on a large scale. The rebuilt Chongyuan temple is still a giant temple. There are two earth mountains in front of the temple, two different stones standing in front of the court, a bronze statue of wuliangshou Buddha standing in the center, and 16 Arhats standing on both sides. There are five other hospitals.

Chongyuan temple was renamed Chengtian temple in Song Dynasty. During the reign of Xuanhe in Song Dynasty (1119-1125 AD), it was renamed "Nengren Temple" because the imperial court prohibited the temple, temple and bridge from being named after "heaven, saint, emperor and King". From Yuan Dynasty to shun Dynasty (1330-1333), Chongyuan temple was destroyed by fire. During the reign of Yuan Zhizheng (1341-1368 AD), it was rebuilt by the Chu monk in Yuenan and restored to a new level. At that time, in addition to the bronze statue of wuliangshou Buddha, there were pangou great saint temple, Lingyou temple and Wanfo Pavilion. In the Qing Dynasty, because of avoiding the taboo of Emperor Kangxi Xuanye, "Xuan" was changed to "Yuan", and the name of Chongyuan temple has been used up to now. Chongyuan temple was finally destroyed during the cultural revolution in the 1970s. Poets such as Bai Juyi, Wei Yingwu, PI Rixiu, Lu guimeng and Fan Chengda all chanted it.

In November, in order to further implement the party's religious policy, build a socialist harmonious society, carry forward the traditional Buddhist culture, and meet the religious needs of Buddhist believers, the restoration and reconstruction of Chongyuan temple was approved by the people's Government of Jiangsu Province, and the abbot of Hanshan Temple, Qiu Shuang, was also the abbot. On November 17, __X, the grand opening ceremony was held. The restoration and reconstruction of Chongyuan Temple fills the gap that there is no temple in the east of the ancient city of Suzhou. After completion, Chongyuan temple has become a beautiful scenic spot in Suzhou Industrial Park.

According to the five principles of "classics have basis, history has inheritance, art has innovation, convenience has characteristics, and function has induction", the newly built Chongyuan temple has made careful planning. Chongyuan temple, which reappears in front of people's eyes, covers an area of more than 300 mu and is located in the beautiful Yangcheng Lake peninsula. The water Guanyin Pavilion and the main temple area echo each other, showing the characteristics of the largest Guanyin Taoist temple in Jiangdong. The statue of great mercy Guanyin in the Guanyin Pavilion is 33 meters high. It is made of 88 tons of bronze. The surface of the statue is covered with gold. Its Dharma appearance is extremely solemn. It is the highest indoor Guanyin in China. Besides the outdoor Guanyin in Emei Mountain, it is the second highest in China. There is the largest Mahatma hall in China. The first Sanskrit bell of the Tang Dynasty is suspended in the bell tower, and the largest copper cavity leather drum in China is placed in the drum tower. There are a large number of Buddhas, Bodhisattvas and Vajrayana in the temple, which reproduces the elegant demeanor of Chongyuan temple in that year, and makes it a Buddhist temple with three treasures of Buddha, Dharma and monk.

Puji bridge, Lianhua Island, Guanyin Pavilion and liuguanyin Temple constitute the pure land world, which is solemn and complete. Buddhist activities should be prepared in time. It is an ideal place for believers to make vows, repent and pray. In the Guanyin Pavilion, there are 9999 small Guanyin that can be provided for. The dizang hall and nihongcangdian hall offer memorial tablets for the dead and the extended life for many years, and regularly hold Buddhist and Dharma meetings. Every year, the "global Chinese reunion" in the Mid Autumn Festival and the "head worship" in the Spring Festival are both large-scale activities that Chongyuan Temple strives to build, such as Li Ru FA, which are deeply praised by the majority of tourists and believers.

Reconstruction of Chongyuan Temple

In November, the general office of Jiangsu Provincial People's government and Suzhou Municipal People's Government approved the reconstruction of Chongyuan temple. The reconstructed Chongyuan temple is located in Chenyan Bay, Yangcheng Island, Weiting Town, Suzhou Industrial Park. The newly built Chongyuan temple will respect history, display culture, adjust measures to local conditions, make scientific and flexible planning and layout by using the existing water network, vegetation and other topography, and try to retain the natural landscape, so as to reflect the existing rural scenery and characteristic waterscape of the base. The planning layout is in line with the Buddhist concept and traditional habits, while taking into account the needs of modern Buddhist temples in educating the public, personnel training, Buddhist research and other uses.

The design and construction orientation of the whole project is the combination of religion and tourism, history and reality, retro and innovation, environmental protection and development, culture and research. As the largest temple complex in the south of the Yangtze River, Chongyuan Temple aims to be excellent and pass down from generation to generation, providing a broader space for communication and development for the inheritance and development of Buddhism and traditional culture and charity in Suzhou. The design of Chongyuan temple has a high starting point, ancient architectural form, novel creativity, and strong participation in architectural space. The reconstruction plan and construction of Chongyuan temple have achieved five principles: classics have basis, history has inheritance, righteousness has innovation, convenience has characteristics, and function has induction.

The reconstructed Chongyuan temple covers an area of more than 300 mu. The whole project is divided into four parts: temple area, Guanyin island area, Buddhist Culture Park area and commercial area. Guanyin island will present the largest 33 meter high Guanyin statue in China. After the reconstruction of the Chongyuan temple, the water Guanyin temple, the Chongyuan Zen temple and the pharmacist tower echo each other, and cooperate with the Buddhist cultural attractions to build a Buddhist cultural area with the purpose of caring for life and living and protecting Dharma, showing the characteristics of the Guanyin Taoist temple of the lotus Kingdom and the solemn unique style of Ten Thousand Buddhas.

Master Qiushuang, the abbot of Hanshan Temple, has officially moved into Chongyuan temple to carry out the construction of Buddhist legal affairs and Buddhist culture. According to master Qiu Shuang, Chongyuan temple will take "Zen and pure cultivation" as its main development idea, cultivate Buddhist talents, and promote social harmony with charity. In the middle of September, Mr. Qiu Shuang and Mr. Wang Peng, chairman of Shanghai Tianyu Media Co., Ltd. shook hands to celebrate and formally signed the cooperation agreement on the completion ceremony of Chongyuan temple and the whole hall Buddha statue Kaiguang Dharma Association project. "Charity is a social cause. Its development needs a kind of social atmosphere, the support of citizens' charity consciousness and social charity values, and the formation of this atmosphere and support needs the guidance of charity publicity and the participation and promotion of leaders at all levels." The great monk Qiu Shuang said that it is necessary to stimulate the enthusiasm of all sectors of society to participate in charity by vigorously publicizing the model of charity among the people; it is necessary to stimulate the sense of social responsibility of enterprises and institutions to participate in charity and build a harmonious society by vigorously publicizing the model of enterprises and institutions participating in and supporting charity. This is also one of the significance of the reconstruction of Chongyuan temple. To contribute to the construction of social spiritual civilization. Moreover, the construction of Chongyuan temple has created some of the best in the south of the Yangtze River, one is the largest temple group in the south of the Yangtze River, the other is the giant leather drum. The drum is made of bronze with a diameter of 2.19 meters of cowhide at both ends. The height and width of the drum are 2.8 meters and it weighs 4 tons. It took more than 100 workers more than 4 months to make the drum, and the construction lasted more than 9 months.

Introduction to scenic spots

Entering the Chongyuan Temple scenic area, the first thing we see is the 200 meter long Buddha Road. The stone murals of Amitabha's 48 great wishes are engraved on the north and south sides of the road. There are also seven seven lotus praying pillars on the road of worshiping Buddha, each of which is carved with relief. The first six pillars show the six degrees of Buddhist practice, and the seventh pillar shows the scene of worshiping Buddha. The design concept and construction method of the seven lotus praying column are unique to Chongyuan temple.

At the end of the LIFO Avenue is an imitation ancient gate. The three characters of Chongyuan temple on the middle gate were written by Zhao Puchu, the late vice chairman of the National Committee of the Chinese people's Political Consultative Conference, President of the Chinese Buddhist Association, a famous poet and calligrapher. On the left and right city gates, "Jiangnan grand view, Xiao Liang relics" is written by Ji Xianlin, a famous master of Chinese culture and former vice president of Peking University.

Chongyuan Temple faces south from the north. In front of the three gates of the temple, there are two sutras engraved with the Sutra of Zunsheng on the top of the Buddha.

When you enter Chongyuan temple, the first thing you see is Tianwang hall. The plaque of Tianwang hall was inscribed by the late famous calligrapher Mr. Sha Menghai. Maitreya Buddha is in the middle of Tianwang hall, and Weituo Bodhisattva is in the back, facing north. There are four heavenly kings on both sides.

To the west of Tianwang hall is the drum tower. The plaque was inscribed by elder Jinghui, vice president of the Buddhist Association of China. The diameter of the drum hanging from the drum tower is 2.19 meters, which is the largest copper cavity leather drum in the world.

To the east of the temple is the bell tower. The plaque was inscribed by the former abbot of Hanshan Temple and the elder of the Dharma Master of Hanshan Temple. The clock tower is about 12 tons in weight, 3.8 meters in height and 2.19 meters in diameter. The sound of this bell is the first tone in the Tang Dynasty. The sound is powerful and thick, and the remaining sound is around the ears. So the name of the big bell is "the first law of the Tang Dynasty, the first Sanskrit bell".

To the north of Tianwang hall is the release pool. There are three bridges on the pond, namely Nengren bridge, wisdom bridge and Ford bridge. Nengren bridge was inscribed by Feng Qiyong, a master of Chinese culture and an expert of Redology. Wisdom bridge and Ford bridge are inscribed by the abbot Qiu Shuang of Hanshan Temple and Chongyuan temple.

To the north of the release pool is a wide granite square. To the west of the square is the hall of Da Xing Pu Xian Bodhisattva. The plaque of Puxian Bodhisattva hall was inscribed by elder Weixian, vice chairman of advisory committee of China Buddhist Association and President of Chongqing Buddhist Association.

To the east of the square is the great wisdom Manjusri Bodhisattva hall. The plaque of Manjusri temple was inscribed by elder Yicheng, the current president of China Buddhist Association.

The main hall is in the middle of the square. The main hall is the main building of the temple and the main hall of the Buddhist temple. It is built on a high platform in the center of the central axis. The main hall of Chongyuan temple is 36 meters high and has a construction area of 2100 square meters. It is the largest main hall in China. The hall is dedicated to Wang III Buddha. The four characters of "Da Xiong Bao Dian" were inscribed by the old president Zhao Puchu, "supreme cool" is the handwriting of the modern eminent monk Hongyi, and "Hengshun sentient beings" is the handwriting of the modern Buddhist eminent monk Dade Mingshan elder. There are eighteen Arhats on both sides of the main hall. At the back of the main hall, there are group sculptures of Guanyin on the island, which mainly tells the story of the good fortune boy 53 Shen. Guanyin group sculptures on the island are made of traditional lacquer, with a total length of 25.8 meters and a height of 12.2 meters. The group sculpture covers an area of nearly 300 square meters, the largest in China.

There are two side halls in the north of the main hall. In the west is the Bodhisattva Hall of the great wish. The plaque of dizang Bodhisattva hall was written by the great monk Mingxue, the current Vice President of China Buddhist Association and the abbot of lingyanshan temple in Suzhou.

On the east side is the hall of vainly hidden Bodhisattva. The plaque on the hall of Bodhisattva in void is the handwriting of elder benhuan, a hundred year old monk and a contemporary Zen master.

Walking out of Chongyuan temple, you can see the memorial archway of "Shuitian Buddha kingdom" inscribed by elder Mingshan. Then there is a 19 hole approach bridge, called Puji bridge. It was written by elder Jue Guang, President of the Hong Kong Buddhist Association. After crossing this bridge, we came to the lotus kingdom. The traditional copper forging process is used for the side wall of the underground palace of Guanyin Pavilion. With a height of 46 meters, Guanyin Pavilion is the highest water Guanyin Pavilion in China. The plaque is the handwriting of elder benhuan. The 33 meter (total height) Yangzhi Avalokitesvara in Guanyin Pavilion (26 meters high) is the highest indoor Avalokitesvara in China, with an area of 1160 square meters. At the same time, this bronze bodied Avalokitesvara is also the heaviest indoor Avalokitesvara in China. The whole body is made of 80 tons of bronze and gilded. There are 9999 small Guanyin statues 33 cm high cast from the same furnace of copper water.

In the east of the main hall, there is a Suzhai hall called Xiangji kitchen. There are 180 dining places in the hall on the first floor, serving plain noodles, dim sum and vegetarian food. There are 12 boxes on the second floor. Each box can accommodate 8 to 10 people. You can order dishes, set meals or drink at will. There are 48 guest rooms on the east side of Tianwang hall, which can solve the accommodation problem of tourists. On the west side of Tianwang hall, there is a law logistics office, in which there are various kinds of Kaiguang law objects for you to choose.

苏州英语导游词5

Dear tourists

hello everyone! What we are visiting now is the world famous net master garden. Wangshi garden is a typical representative of Jiangsu garden in China. Professor Chen Congzhou said in his article "famous gardens in China" that "Wangshi garden is a model of small garden respected by gardeners". The famous German horticulturist and connoisseur, Ms. Mariana bauchetti, who was awarded the Grand Cross of the Federal Republic of Germany by the German government, pointed out in her book Chinese Garden: "I think Wangshi garden is the most elegant and complete private garden in Suzhou.".

Wangshiyuan was built in the Song Dynasty. At that time, it cost 1.5 million yuan (1000 copper coins) to build houses and gardens. Today, 800 years later, a Japanese tourist once offered a price of 1.2 billion US dollars to buy this garden. Seeing that the garden owner had no intention to discuss, he repeatedly said, "this is your national treasure! Priceless treasure Therefore, it is no accident that dianchunzhen of wangshiyuan is the first blueprint of Chinese classical garden works exported overseas. Su Dongpo said, "it's a pity not to visit Huqiu in Suzhou." I would like to say, "it's a pity not to visit wangshiyuan in Suzhou gardens.".

My friend, maybe your heart has already entered the net division. Just a moment, please follow me to Chengqiao road in the southeast of Suzhou ancient city, and turn into a very narrow Yangchang lane, kuojiatou lane, and walk eastward on the stone road. This twists and turns for 5 minutes to go to the depth of the alley, only to see the master garden. This long lane is like a string of ellipsis in a lyric poem. It means that I don't care about the rich and I don't care about the rich. It shows that the master despises wealth and is elegant. So, who is the master? Why is it named wangshiyuan?

Shi Zhengzhi (a Yangzhou native) was a minister in the central court during the Chunxi period of the Southern Song Dynasty (1174-1189). In the face of the invading Jin soldiers, he was greedy for life and peace. He was exiled to Suzhou. In 1174, he asked someone to build a house called "wanjuan Hall" and built a garden opposite the gate, which means boating on five lakes and calling himself "Yuyin". This is the net master The predecessor of the garden.

During the 500 years from the Song Dynasty to the yuan, Ming and early Qing Dynasty, the owner of the garden changed again and again. In the middle of the reign of Emperor Qianlong in the Qing Dynasty (around 1785), song Zongyuan, the Shaoqing of Guanglu temple, retired, bought the former site of wanjuan Hall and made a new layout. Why did song Zongyuan name the garden wangshiguo? It is said that it is related to the fisherman Wang Si and his daughter. It is said that song Zongyuan got a son in his later years, which was named Shuangxi. Shuangxi was smart and lively when he was young. Once, he went fishing in Zhantai and accidentally fell into the lake. Wang Si and his daughter Guizhi rescued him and sent him home by boat. In order to repay Wang Si's father and daughter for saving their son's life, song Zongyuan named the garden with the honorary name of fisherman - "net master". Since then, wanjuan hall has been called net master garden. As a matter of fact, song Zongyuan compared himself to Fisherman and named the garden after it. On the one hand, he borrowed the original meaning of "Yuyin" in Shi Zhengzhi's garden, which meant to live in seclusion and regret himself. On the other hand, because there was a lane beside the garden named Wang Si, which was homonymous.

Wangshi garden is located at No.11 kuojiatou lane. It faces south in the north. There is a screen wall in front of it. There is a horse ring between the walls. There is a pagoda tree planted on the left and right. There is an east-west Lane gate. There are two opposite gates on the east side. The gate is two feet and five inches high. They are all painted in black. There are drum stones on both sides of the gate. On the top of the gate are lion rolling Hydrangea ball, and on the top of the architrave is decorated with a valve. In ancient times, the left and right pillars outside the gate of the official family were often used to post Gongzhuang, which was called "valve" on the left and "Yue" on the right. After the Tang and Song Dynasties, official families specially made two columns outside the gate, which were called Aconitum valve reading. This kind of decoration showed the prominent status of the garden owner.

Wangshiyuan residence has three entrances, and its scale is not large. The entrance hall first has to go through the threshold that can be installed or pulled out. Thinking about how busy the threshold was 800 years ago, the VIP came, the servants pulled down the threshold busily, and the VIP left, and then installed it busily. The entrance hall, or sedan hall, was the place where sedan chairs were parked in the old days. After entering the hall, there are two long Lai benches on the left and right, which can also be used as benches. This kind of stool, which is symmetrically displayed on both sides, gives a neat and dignified visual effect as soon as you enter the door. The sedan chair hall used to be the place where the host of the guests dropped the sedan chair. Generally speaking, they can sit here to wait for tea, so the sedan chair hall is commonly known as the tea hall. In the middle of the hall is a plaque of "early arrival in the morning", which was written by Zhang Xinjia, a famous modern calligrapher and painter in Suzhou. "Qingneng" is the feudal dynasty officials flaunt moral character, in today's words is clean government, both ability and political integrity; "zaoda" refers to the early developed meaning. On the east side of the hall, there is a sedan chair, which is made of mahogany and bamboo. There are many bat patterns on the sedan chair, symbolizing happiness. The front of the sedan hall is equipped with a partition door and brown paint. At the top of the hall, there is a brick family hall dedicated to the ancestral tablet. The brick carving has a history of 700 years. In the east of the hall, there is a secluded Lane leading to the inner hall, and in the west of the hall, there is a brick gate of "wangshixiaozhu", which leads to the main garden of mountains and waters in the middle.

The hall is also called Jishan hall. In the middle of the hall, there is a plaque of "wanjuan hall" written by Wen Zhengming, one of the four great talents of the Ming Dynasty. This silent language tells people that the master is worthy of scholarly status. He not only keeps wanjuan books at home, but also hangs on both sides a couplet written by Zhang Xinjia, which reads "the rain of mountains rises in the night, and the snow of valleys rises in the spring". The hall is five rooms wide. It is the main place for the owner to entertain and receive guests. If there are three generations in the same room, the central position is grandfather and grandmother, the east side is parents, and the two sides are children; if there are visitors, according to the custom that the East is expensive, the guest will sit in the East, and the host will sit in the West. There is a bronze drum in the middle for decoration. The East and west walls of the hall are decorated with marble landscape screens, and the hall is decorated with Ming style mahogany furniture. On the natural table are displayed the ancient porcelain, arched stone and plug-in screen collected by the owner to show the owner's cultural quality and interest. You see, the main hall has square beams and curved rafters, and the beams are carved with decorative patterns of flowers. The front porch has long gooseneck rafters and 18 floor long windows. The front of the hall is equipped with a row of 18 white painted doors, which not only unifies the color of the wall, increases the lightness of the room, but also sets off the furniture and articles displayed in the hall, and the white background clerical couplet of the two columns in front of the hall has a more echo effect. In short, the whole hall has a broad plane, a tall facade and a grand and solemn overall image. The layout of the hall still maintains a completely symmetrical pattern on the left and right, highlighting the natural table, table, square table and chair in the center of the hall, and the plaque, hall pair and couplet in the middle of the front also have the finishing effect. In addition, the hanging of palace lanterns and murals in the space, the hanging of marble inlaid strip screen, the square shape and the exquisite mahogany imitation furniture make the atmosphere of the hall better More serene, quiet and solemn.

The courtyard in front of the hall is symmetrical in East and West. Two magnolias are planted, implying the wealth of Yutang. In spring, magnolia flowers bloom in front of the hall, which means far-reaching. Magnolia, which blooms in early spring, is also known as spring flower. It is the most famous and popular flower among the plants given to Europe by China.

Facing the south of the hall is an exquisitely carved brick gate building. The gate building was built during the reign of Emperor Qianlong. It is about 6 meters high, 3.2 meters wide and 1 meter thick. The brick carvings on the gate building are carved with chisels and planers on delicate green bricks by using flat carving, relief carving, engraving and hollow carving techniques. With vivid historical figures, birds, animals and flowers, it is worthy of the title of "the first gate of Jiangnan". The gatehouse is full of creeper patterns. The creeper plants grow and spread continuously. People place its prosperous and long-term auspicious meaning on it. In the middle of the gate is a stele. It is engraved with "zaoyao Gaoxiang". Algae is aquatic plants, algae Yao refers to gorgeous literary style, high flying means flying high. On the left side is a three-dimensional picture of Guo Ziyi's shangshou opera. As you can see, Guo Ziyi is sitting in the main hall with a beard and chest hanging. Eight civil and military officials are standing in turn, some holding tributes, some holding weapons, potted flowers in the hall, and a pair of stone lions in front of the door. Guo Ziyi lived eighty-four years. Her eight sons and seven sons-in-law were all officials of the imperial court, which can be described as great virtuous. Therefore, this brick carving of Guo Ziyi's longevity means "both happiness and longevity". On the left is a three-dimensional picture of King Wen's visit to sages. You see, Jiang Ziya has a long beard and a chest. He sits on the Weihe River in a solemn manner. King Wen of Zhou kneels down on one knee to seek virtue, and ministers of culture and military support him. Some of them lead horses, and some of them hold weapons. This is the scene of King Wen of Zhou's visit to Jiang Ziya. King Wen is famous for his great virtues, and Jiang Ziya is famous for his great sages. Therefore, King Wen's visits to sages are more complete than Yu's. The following is a bat pattern, with lion rolling ball and flower patterns on both sides. There are three "Shou" characters in it, which symbolize the three stars of happiness, wealth and longevity. Happiness means five blessings, wealth means high official wealth, and longevity means long life.

Passing through the hall is the five room inner hall with compartments, commonly known as the women's hall. The big plaque under the beam frame is black on a green background. It is called "Jiexiu building", which was written by Yu Yue, a famous scholar in the late Qing Dynasty. Pick is pick, pick meaning, pick show is to take the meaning of beauty. In ancient times, the houses in Suzhou were relatively low. Most of them had only one floor. Therefore, when you go to Jiexiu building, you can have a panoramic view of the whole garden. Overlooking from afar, Tianping mountain, Lingyan mountain, the top of the mountain pagoda, Ruiguang tower and so on appear in front of the window. In the women's hall, in addition to chairs, tea tables and other furniture, there is a set of exquisite mahogany round stool in the center, which makes the furnishings show a new scene. The bed with marble inlaid on the front and foot on the bottom has a strong flavor of family life. The hall is exquisitely decorated, with floor covers hanging and windows carved with flowers, birds and insects. There are two osmanthus plants in the courtyard in front of the building, one is golden osmanthus in the East, and the other is silver osmanthus in the West. It has a delicate fragrance in autumn and is known as jiulixiang. Golden osmanthus is golden and silver osmanthus is white. According to ancient myths and legends, there are jade osmanthus trees in the Moon Palace. In ancient China, the number one scholar in the examination was known as the toad palace. Sweet scented osmanthus is fragrant, elegant and noble. It has its own name of Xianyou and Xianke. Sweet scented osmanthus can be described as "the fragrance is not equal to the fragrance, and no flower in the world dares to fight for fragrance.". The women's hall was built in the Guangxu period of the late Qing Dynasty (1896). It has a small volume and a low building. It is the living place of the owner of the garden. It connects with a small garden at the back. It is a more reserved, comfortable and comfortable living environment. The furnishings here are full of the characteristics of the old women's activities.

On the north side of the courtyard, there is a small pavilion, named tiyunshi. On the west wall in front of the tiyunshi courtyard, there is a peak cave rockery made of Lake stones. There is a zigzag climbing road leading to the library. Here we borrow the ladder cloud to get the meaning of the moon. This room is a two-story building, which used to be the inner room of the kindergarten owner's children. There are six floor to floor flower windows in the north and south of the pavilion. The flower window skirt board is engraved with flowers, landscapes and landscape patterns. Among them, there is a floor to floor flying hood, which is carved with double-sided magpie and plum pictures. It is vivid and exquisitely made. The magpie is the auspicious bird of primrose, the magpie calls, the happy event arrives, the metaphor happy event, the plum blossom is the Primrose Flower, the plum blossom and the happy event are connected together, indicates the joy to the eyebrow (plum) tip. Spring plum, crabapple, pomegranate, Chimonanthus praecox, green bamboo, black pine, crape myrtle and other ornamental flowers and trees are planted in the courtyard. The height is scattered and the four seasons are pleasant. In particular, the graceful bird does not stay at home. It is evergreen all the year round. Its small flowers and fruits are dazzling and thought-provoking. If you look at the shop floor, there are patterns of lotus and fish net. One is to make up for the lack of water in the East. The other is to point to the master's garden. There are also patterns of bats and cranes. Bats are homophonic with happiness, so bats express happiness. What we see now is the form of flying bats and clouds together, which shows that people pray for happiness and fall from the sky like bats Good wishes. As the old saying goes, the crane is not old pine, so the crane is always young and long-lived.

Now we have finished visiting the residential area of wangshiyuan. As we all know, housing is an integral part of the garden. In the feudal society of China, its pattern was restricted by the Confucian "three cardinal guides and five constant principles". It was mainly symmetrical in the middle axis, highlighting the position of respect and putting the position of respect in the central position. The inferior and subordinate people were listed on both sides or behind. isn't it? You see, the front and back three entrance hall of Tongshi garden is the sedan hall, which used to be the place for the owner and guests to get off the sedan chair; the second entrance hall is the hall, which can arrive early in the morning, faces the South and is in the middle, and has a high elevation. It is the main place for the former owner to have festive banquets, discuss family affairs and receive guests; the third entrance hall is the inner hall, which used to be the gathering place for the family members. The back courtyard of the women's hall is a terrace room, which is located on the extension line of the north-south axis, and occupies the lowest position in the north. It is the inner room of the master's children. The main part of the house and garden is balanced and regular. The three entrance open hall and the back courtyard are on the same central axis in turn. They are symmetrical and coordinated, emphasizing the hierarchy and the superiority and inferiority, and the mean and peace. This symmetrical and orderly layout gives people a balanced, even, neat vision, and ultimately a harmonious aesthetic feeling. I wonder if you have noticed that there is always a patio between the halls. Why raise? First, it is convenient for daylighting. In ancient times, there was no electricity. In rainy days, it was dark indoors. Second, it is convenient for drainage. There are several gullies in the patio. Therefore, no matter how heavy the rain is, it is not easy to accumulate water. Third, it is conducive to the people in the hall to breathe fresh air and the aroma is strong. Suzhou residence has high roof ridge, large entrance depth, thin wall, deep eaves and simple and elegant appearance. White walls, grey tiles and black, brown, dark green and other colored wood frame work together and are reflected in the green water, forming a bright style of Jiangnan Water Town style painting.

Looking to the West from the small gate on the west side of the courtyard behind Jiexiu building, I feel that the courtyard is a little deep. As you move towards the west, you will see an independent courtyard. This is the former site of wanjuan Hall of Shi Zhengzhi, the master of the Southern Song Dynasty. It has five rooms in width. The library used to be the master's book collection and reading room, and the reading and painting building is on the upper floor. The relative courtyard of the library is wider in the east-west direction. In front of it is the north wall of Jiexiu building. The gardener used the high wall as the powder, and stacked a peculiar shape of Lake rock rockery, which is precipitous and beautiful. Li Bai, a great poet of the Tang Dynasty, wrote: "the five old peaks in the southeast of Lushan Mountain, the golden prize is cut by the blue sky". The owner borrowed the "five peaks" to Title The book house. Visitors see the mountain as the afterblood of Yungang, giving people a beautiful Association. The interior of Wufeng library is spacious and bright, with only a low wall in the South and large windows in the upper part. One is to increase indoor lighting, and the other is to better appreciate Fengshi. There is a tall magnolia tree beside the rockery in front of the court. It has flowers all over the court in spring. What is particularly precious is that there is also a top-quality camellia tree in the flower bed, which is called "Thirteen Taibao". When this camellia tree is in full bloom, it blooms 13 different colors of flowers, including red, pink and white, which is unique in Suzhou gardens. Wufeng library is a relatively independent courtyard. It is behind Jiexiu building, but it is not on the same central axis, but slightly to the northwest, which is quite particular. It connects the buildings in the north of Caixia pool with the eastern residential area in a transitional way. Wufeng library is a two-story building, with a corridor in front of the house, a half Pavilion in the East, and a pole outside the bamboo in the West. The two portals are very small. One is to make people feel unique, and the other is to maintain the overall closeness of the east courtyard and the West pole outside the bamboo, so as not to cause "air leakage" in these two scenic spots.

Next to the west of Wufeng library is the three Bay hall, named jixuzhai. This is the place where the master of the garden studies to cultivate his mind. Jixu is full of Taoist thoughts. "Jixu" comes from Zhuangzi. The world of the world: "only those who have knowledge of Jixu can have Xinzhai." Xu "refers to the clear and clear state in the heart," Xinzhai "is the place to nourish the heart. That is to say, he must unify his mind and mind, get rid of distractions, and listen attentively to the outside world, even with "Qi". Zhuangzi used it to preach his nihility and obedience philosophy. Here, the owner of the garden used it to flaunt his high and pure character, which has nothing to do with the world. It shows the artistic conception of yearning for the seclusion of fishermen and woodcutters. The interior furnishings of jixuzhai are elegant. The calligraphy and painting Manying with the theme of bamboo echoes with a pole outside the bamboo. Standing in the middle of the courtyard, you can cover a pole outside the bamboo with a moon cave door. There is a three-dimensional picture of Yungang with a circle outside and a square inside. There is a building on the top of it. You can see the scenery in the garden. No wonder nearly 10 negotiations between China and Singapore in Suzhou Industrial Park from April 15, 1992 to February 21, 1994 were held in the upstairs of miss jixuzhai, wangshiyuan. Lee Kuan Yew and his wife have been here twice. One writer wrote: Net master Garden

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