白马寺的英语导游词

时间：2022-07-18 15:53:37 郑杭0由分享

白马寺距今已有1900多年的历史，位于今河南省洛阳市老城以东12公里，洛龙区白马寺镇内。现存的遗址古迹为元、明、清时所留。寺内保存了大量元代夹纻干漆造像如三世佛、二天将、十八罗汉等，弥足珍贵。接下来是小编为大家整理的关于白马寺的英语导游词，方便大家阅读与鉴赏!

白马寺的英语导游词1

Luoyang is a thousand year old capital. There must be many world-famous historic sites, such as Longmen Grottoes, Tianjin bridge, Baima temple and so on. My favorite is Baima temple.

When I was seven or eight years old, I had the honor to visit Baima Temple once. I'm totally attracted by the first ancient temple in China after two thousand years of wind and rain.

The ancient temple was built in 68 ad. In 1961, it was announced by the State Council as one of the first batch of key cultural relics protection units in China. There are many magnificent buildings in Baima temple, such as Tianwang hall, Great Buddha Hall, Daxiong hall, reception hall and so on. Moreover, Baima temple is also the birthplace of Chinese Buddhism, and also known as "Zuting" and "Shiyuan".

It is said that one night in AD 67, Emperor Liu Zhuang of the Han and Ming dynasties had a dream of an immortal with a golden body surrounded by light, flying from afar and landing in front of the imperial palace. Emperor Hanming was very happy. The next day when he went to court, he told his dream to his ministers and asked them what was sacred. Taishi Fuyi was erudite and versatile. He told the emperor of the Han and Ming Dynasties: "it's said that there is a God in the Western Tianzhu (India), who is called Buddha. He can fly in the illusion and radiate light all over his body. The emperor, you may dream of Buddha!" so the emperor of the Han and Ming sent envoys Qin Jing, Wang Zun and other 13 people to the western regions to pray for Buddhism. Three years later, they returned to Luoyang with two Indian monks, jayamotong and zhufalan. They brought back a number of sutras and Buddha statues and began to translate some of them. It is said that forty two chapters of the Sutra is one of them. The emperor ordered the construction of China's first Buddhist temple in Luoyang, the capital of China, to house famous Indian monks with high moral standing and to store the precious sutras and statues they brought.

Baima temple is not only the first ancient temple in Chinese history, but also a place with many vivid Buddha statues and magnificent buildings.

When I visited Baima temple, I saw many vivid Buddha statues. There are not only Maitreya, the "joyful Buddha", which is vivid and interesting, but also the four majestic heavenly kings. There is a big contrast. I was deeply impressed by another scene. That's Qiyun tower. Although this pagoda is not very magnificent, it has a curved body, which gives people the feeling of exquisite and small.

Baima temple is an ancient temple that has experienced thousands of years of wind and rain. It is the pride of our people in Luoyang!

白马寺的英语导游词2

Dear friends, the next stop we visit today is Baima temple, which is known as "the first ancient temple in China". Baima temple is located about 12 kilometers east of Luoyang City, with a history of more than 1900 years. Baima temple was founded in 68 A.D. in the 11th year of Yongping in the Eastern Han Dynasty. It is the first temple founded by the government after Buddhism was introduced into China. It is the first voice for Buddhism originated from the South Asian subcontinent to survive and develop in the vast land of China. It is honored as "ancestral court" and "source of interpretation" by the Buddhist circles. "Zuting" is the courtyard of the patriarch, and "Shiyuan" is the birthplace of Buddhism. It has played a positive role in the spread and development of Buddhism in China and in promoting the ideological and cultural exchanges between China and foreign countries.

When it comes to the White Horse Temple, I think you will have a clearer picture of the white horse that monk Tang took Buddhist scriptures from. What I want to tell you is that it took 560 years earlier than monk Tang to take Buddhist scriptures!

When it comes to "White Horse Temple", you will ask why it is called "White Horse Temple" since it is not the horse of white dragon horse. First of all, let's introduce the word "Temple". The word "Si" originated from the "Si" of Honglu temple, a diplomatic organization in feudal society, and later became the general name of Chinese temples. In Baima temple, there is a story about Baima tuojing. One night in the seventh year of Yongping in the Eastern Han Dynasty, Liu Zhuang, the son of Liu Xiu, spent the night in Nangong. He dreamed that a golden man, who was six feet tall and shining on his head, came from the West and flew around the palace. The next morning, Emperor Hanming summoned his ministers and told them the dream. The learned Fu Yi said: I heard that there is Buddha in the west, just as you dreamed. After hearing this, Emperor Ming believed it, so he sent more than ten people, including Cai Yin and Qin Jing, to the western regions to seek Buddhist scriptures. CAI and Qin left Luoyang in 65 AD and set foot on the road of "learning from the west". In the middle of Dayue's life (today's Afghan), he met with Indian eminent monks photographer moteng and zhufalan, and saw Buddhist scriptures and statues of Sakyamuni. He sincerely invited the two eminent monks to go to China to promote Buddhism. In 67 A.D., the two eminent monks were invited to carry the Buddha statues with white horses together with the envoys of the Eastern Han Dynasty, and the Buddhist scriptures returned to Luoyang, the capital of the country. The emperor of Han and Ming Dynasty was very happy to see it and was very polite to the two eminent monks. He arranged for them to stay in Honglu temple, the official office in charge of foreign affairs at that time. In 68 ad, the Ming emperor ordered to build a temple in Luoyang, named "Baima Temple" in memory of Baima tuojing.

In 1961, the State Council announced Baima temple as the first batch of national key cultural relics protection units. In 1983, the State Council announced Baima temple as the national key Temple of Chinese Buddhism. In June 2001, Baima temple was designated as a national 4A scenic spot by the National Tourism Administration.

So far, the White Horse Temple is here. Please close your Windows, take your valuables, and remember where we park, the license plate number, the time and place of the meeting. Follow me out of the car to visit Baima temple, the first ancient temple in China

Tourists, we are now in front of the Mountain Gate of Baima temple. The two white horses in front of the temple are in front of the tomb of Wei Xianxin, the Fuma Duwei of the Song Dynasty. They are two excellent stone carvings of the Song Dynasty. Around 1935, when he was in charge of monk Dehao's reconstruction of Baima temple, he put them in front of the mountain gate. The mountain gate we see was built in the Ming Dynasty and renovated in 1981. The word "Baima Temple" is the original Chinese Buddhist Association

It was inscribed by the president, Mr. Zhao Xiangchu. The three caves of Shanmen are called "three extrication gates", namely Wuzuo gate, Wuxiang gate and empty gate. Now, please follow me to Baima temple. There is a drum tower on my left and a clock tower on my right. To the east of the bell tower and to the west of the drum tower are the tombs of Indian eminent monks shemoteng and zhufalan. Together, they translated the first Chinese Buddhist sutra, forty two chapters. Because of time, we won't visit. Please follow me to the first hall, the heavenly king hall.

Maitreya Buddha is sitting face to face. He is smiling. He holds cloth belt in his left hand and rosary beads in his right hand. It is vivid and interesting. It is a statue of Ming Dynasty. What I want to tell you is that in the Buddhist temples of the Han nationality in China, the first hall is usually dedicated to Maitreya Buddha. When people enter the Buddhist temples, they first see this cheerful image, which makes people feel kind to Buddhism. The four heavenly kings were worshipped around, holding one kingdom in the East, one eye in the west, one dragon in the south, and one year in the north. The four heavenly kings mean that the wind and the rain are smooth. The four heavenly kings are clay sculptures of the Qing Dynasty. There are many pomegranate trees on the East and west sides of Tianwang hall. People say that "pomegranates in May are as red as water", while pomegranates in Baima temple are white.

This northern clay statue Buddha is called "Dharma protector God" because it is Wei Tuo's heavenly general. After setting up Maitreya Buddha, it is facing Sakyamuni Buddha in the Great Buddha Hall. It is a clay sculpture of the Qing Dynasty. It is carrying out the task of maintaining the preaching hall and forbidding the invasion of evil demons. In the fourth month of the lunar calendar, the trees are full of crystal white pomegranates. It's really "may pomegranates are as white as snow"!

This is the end of the visit to Tianwang hall. Please follow me and visit the second major Hall of Baima temple, the Great Buddha Hall. Friends, we are entering the Great Buddha Hall now. The Great Buddha Hall is the main hall in the temple, where major Buddhist activities are held. The existing Great Buddha Hall was rebuilt in the Ming Dynasty. There are seven statues in the center of the hall. One Buddha, two disciples and two Bodhisattvas provide for seven gods. Sakyamuni Buddha, the main Buddha, sits on the seat of Xumi, 2.4 meters high. It is said that this is what he looks like when he does not speak. The characters on the chest of the Buddha indicate that the Buddha is "boundless". On the left side of Sakyamuni is the eldest disciple motangjiaye. In this "speechless saying", only he understood the real intention of the Buddha, so he burst into a smile. Later, he was promoted as one of the top ten disciples of Sakyamuni. Chinese Zen Buddhism recommended him as the first generation of patriarch to inherit Buddhism in India. On the other side is Ananda, the eldest disciple. He is well-known and knowledgeable, and is known as "the most knowledgeable". Chinese Zen Buddhism recommends him as the second generation of patriarch who inherits Buddhism in India. On the left side of JIAYE is Manjusri Bodhisattva, and on the right side is Prajna Sutra, which is famous for its profound knowledge and wisdom. On the right side of Ananda is Puxian Bodhisattva, holding Ruyi hook. Deyang is a perfect person who has made great contributions to heaven and earth, and is famous for "making wishes". Sakyamuni, Manjusri and Puxian Bodhisattvas are called "three sages of Sakyamuni". When the Buddha preached the sermon, the two people who supported heaven and man scattered flowers one after another in the high sky. I also tell you that the southeast corner of the Great Buddha Hall is a 2500 Jin Ming Dynasty bell, and the southwest corner of the hall is Dafa drum. Now, please follow me to the next hall, Daxiong hall.

My friends, what we are seeing now is the third hall, Daxiong hall. This is the Yuan Dynasty

It was rebuilt in the Ming and Qing Dynasties. The three holy Buddhas in the niche are all kneeling in the lotus seat. In the middle of the niche is Sakyamuni Buddha, who is respectfully called Mahatma. That is to say, like Hercules, they are powerful and powerful. It gives people a sense of solemnity and holiness. On the left side of Sakyamuni is the pharmacist Buddha of the "pure glass world" in the East, and on the right side is Amitabha Buddha, the leader of the "paradise" in the West. The three Buddhas are opposite to Wei Tuo and Wei Li, two Dharma protectors. On both sides of the hall are eighteen Arhats. It is worth mentioning that the three main Buddhas in daxiongkong hall, the second day generals and the eighteen Arhats are all statues of the Yuan Dynasty and Maitreya Buddha in Tianwang hall. They were transferred from the Great Buddha Hall of cining palace in Beijing in 1973. They are made of Jiagan lacquer, which is a treasure of cultural relics handed down from generation to generation. Among them, the 18 Arhats are the only remaining treasures in China, such as Baima temple. In the hall, there are bright lotus patterns painted on the sky and the moon. The wood carving in the center of the hall is pasted with gold, and there are double-layer niches. In the middle of the upper niche, a roc golden winged bird is embossed. According to Buddhist legend, there are three dragons on each side of the Dapeng golden winged bird. The Dapeng bird likes to eat dragons, so the dragon has no choice but to complain to the Tathagata Buddha. The Tathagata pulls out a bunch of silk from his body and covers a dragon with a piece of silk. Since then, the Dragon love Tathagata protection, no longer bear the damage of the beloved Mirs. The Tathagata also used the supernatural power to make the tribute change infinitely, and let the tribute replace the dragon, so as to meet the requirements of dapengniao and achieve a win-win situation. Both the dragon and the bird are happy, and the design on the Buddhist niche probably has the courage to tell this story. Now please follow me into the reception hall.

It is said that when Buddhists practice to a certain extent and have certain lessons, they can be introduced from Amitabha to the Western Paradise. The main Buddha in the center is Amitabha, with the right hand pointing forward and the left hand pointing to the western "paradise". On both sides are Avalokitesvara and dashizhi Bodhisattva. The three of them are collectively called "three saints of the west" and are clay sculptures of the Qing Dynasty. The reception hall was destroyed by fire in the reign of Rizhi and rebuilt in the reign of Guangxu. It is the latest and smallest building in Baima temple.

Now, please come with me to the qingliangtai. It is said that Liu Zhuang, emperor of the Han and Ming Dynasties, used to spend the summer here when he was a child. Later, two Indian eminent monks lived here and translated and preached the Scriptures. Here is the translation of forty two chapters. Now we come to cantalu Pavilion, the last important Hall of Baima temple. The center of the whole stage is cantalu Pavilion, surrounded by monk rooms and veranda, forming a closed courtyard, which was rebuilt in the Ming Dynasty. In the middle of the temple is cantaluzana Buddha, which means "great sun Buddha", symbolizing the light and boundless Buddhism. Cantaluzana Buddha is the highest god of an important sect in Buddhism. On both sides are Guanyin and dashizhi Bodhisattva, who are collectively known as the "three saints of Huayan". On both sides of qingliangtai are the Sutra Pavilion and the fakongge Pavilion, which are respectively dedicated to the Chinese Buddha from Thailand and the bronze statue of Sakyamuni from India. My friend, this is the end of the tour guide's explanation. Thank you. Now give you 15 minutes to move freely into the room, and gather at the gate in 15 minutes. Please hurry up. All right, free!

白马寺的英语导游词3

Luoyang is a thousand year old capital. There must be many world-famous historic sites, such as Longmen Grottoes, Tianjin bridge, Baima temple and so on. My favorite is Baima temple.

When I was seven or eight years old, I had the honor to visit Baima Temple once. I'm totally attracted by the first ancient temple in China after two thousand years of wind and rain.

Baima temple is not only the first ancient temple in Chinese history, but also a place with many vivid Buddha statues and magnificent buildings.

Baima temple is an ancient temple that has experienced thousands of years of wind and rain. It is the pride of our people in Luoyang!

白马寺的英语导游词4

At 3:30 in the afternoon, our family arrived at the Baima Temple Forest Park. The tall and straight trees swarmed together. The mountain roads were winding like Wolong. There were numerous amusement parks like wild geese. The water level of the lake was as gentle as a mirror

After we get off the bus, we first go to climb the mountain. There are stairs one by one, winding mountain roads, and yearning tree lined paths Everything is so tempting.

Climbing began, I step by step, a section of the stairs. Sometimes happy, sometimes jumping; sometimes chasing my sister quickly, sometimes sitting in the pavilion enjoying the pastoral rest, here is really beautiful, countless green forests, countless silver lakes, it is so desirable.

When I saw the ants climbing the mountain, I couldn't help but stop for fear of hurting them; when I met the hare, I held my breath for fear of scaring him away; when I met the birds, I didn't hurt her, because I knew it would be happy only when it was free. I can't count how many roads, how many stairs, how many steps I took; I can't count how many trees, how many lakes, how many scenery I saw.

One of the most influential is the historical allusion "white horse pulling rein". It tells about a poor boy who cut firewood for the old rich man because of his poor family. One winter, when the boy finished cutting firewood, he saw an old man on his way home suffering from cold. He forgot the old rich man's cruel intention to light a fire to keep the old man warm, and put some water in the river to make the old man drink, The old man was very grateful to him, so he gave him a paper horse and told him that if the paper horse ate the millennial cereal grass, it would become a magic horse. When the young man came home, suddenly the wind was strong and there was a snowstorm all night. The next day, despite the storm, the rich man forced the boy to go into the mountain to collect firewood. The young man thought of the paper horse hidden in his arms, but where to find the millennial cereal grass? Suddenly, he thought that a millennium old Buddha statue had been destroyed in the White Horse Temple on the mountain. He clearly remembered that the skeleton of the Buddha statue was made of cereal grass, so he immediately came to the temple and took out a cereal grass from the Buddha statue. The paper horse in his arms opened his mouth and swallowed it, shaking his head and tail, and suddenly became a snow-white steed. He went into the mountain to carry charcoal for the youth. When the rich man learned about it, he wanted to take the god horse for himself, so he conspired with his servants to steal the horse before midnight, and was kicked to the ground by the white horse. The boy wakes up from his sleep, jumps on his horse's back and flies away with the white horse. The horse bell is pulled down by the rich man and scattered all over the ground. It turns into a ringing stone. A ridge dragged by the white horse's reins is still barren. This is the origin of malingshi and the story of "white horse pulling rein", one of the four famous scenic spots in Jincheng.

I've read this story many times, and I understand the general meaning according to the pictures. I dare not say that I memorized it, but I can say that I absolutely understand the general meaning, because I know it's a story that benefits me all my life.

白马寺的英语导游词5

Baima temple is located 12 kilometers east of the old city of Luoyang in Henan Province. It was founded in the 11th year of Yongping in the Eastern Han Dynasty (AD 68). It is the first ancient temple in China and the world famous Kalan temple. It is the first temple built after Buddhism was introduced into China. It is known as the "ancestral court" and "source of interpretation" of Chinese Buddhism. It has a history of more than 1900 years. The existing sites and historic sites are preserved in yuan, Ming and Qing Dynasties. There are a large number of Jiagan lacquered statues of the Yuan Dynasty, such as the third Buddha, the second general and the eighteen Arhats.

In 1961, Baima temple was announced as the first batch of national key cultural relics protection units by the State Council of the people's Republic of China. In 1983, it was designated by the State Council as the national key Temple of Chinese Buddhism. In January 2001, Baima temple was named as the first batch of AAAA scenic spots by the National Tourism Administration.

In the seventh year of Yongping in the Eastern Han Dynasty (A.D. 64), Emperor Liu Zhuang (the son of Liu Xiu) spent the night in Nangong. He dreamed that a golden man, six feet tall and shining on his head, would come from the West and fly around the palace. The next morning, Emperor Hanming told the ministers about the dream. Doctor Fu Yi said, "there is a God in the west, which is called Buddha, just as you dream.". After hearing this, Emperor Han and Ming sent more than ten ministers, such as Cai Yin and Qin Jing, to the western regions to worship Buddhist scriptures and Dharma.

In the eighth year of Yongping (AD 65), Cai, Qin and others bid farewell to the imperial capital and embarked on the journey of "learning from the west". In Dayue Kingdom (from Afghanistan to Central Asia today), I met Indian eminent monks, such as shemoteng and zhufalan, and met Buddhist sutras and white felt statues of Sakyamuni Buddha. I sincerely ask the two eminent monks to go east to China to preach Buddhism.

In the tenth year of Yongping (AD 67), two Indian eminent monks were invited to carry Buddhist scriptures and statues on white horses together with envoys of the Eastern Han Dynasty to Luoyang. Emperor Hanming was very happy to see the Buddhist scriptures and statues. He was very polite to the two eminent monks. He personally received them and arranged for them to stay in Honglu temple, the official office in charge of foreign affairs at that time.

In the 11th year of Yongping (A.D. 68), the emperor of Han and Ming ordered the construction of monasteries in the north of Sanli imperial road outside Xiyong gate in Luoyang. In memory of Baima tuojing, it was named "Baima Temple". The word "Si" originated from the word "Si" of "Honglu Temple", and later "Si" became a general term of Chinese temples. This is the first Chinese translation of Buddhist scriptures in China.

After taking photos of moteng and zhufalan, many Western eminent monks came to Baima temple to translate Buddhist scriptures. In more than 150 years after 68 A.D., 192 Buddhist scriptures, 395 volumes in total, were translated here. Baima temple has become the first Buddhist Scripture Translation Center in China.

In the second year of Caowei Jiaping (A.D. 250), Tan kejialuo, an Indian monk, came to Baima temple. At this time, Buddhism also entered the public from the deep palace. Later, tankojaro translated the first Buddhist commandment in Chinese in Baima temple. At the same time, Tan Di, a monk of the Sabbath state, also translated Tan Wu De Jie Mo in Baima temple, which regulated the organization and life of the monks. So far, the commandments and the constitution of the monks' group have been completed, and a path of monastic practice has been paved, which is the beginning of the commandments in China.

In the fifth year of Ganlu (260 A.D.), a commandment ceremony was held in Baima temple, which is destined to be deeply engraved in the history of Chinese Buddhism. On this day, Zhu Shixing ascended the altar of abstinence in accordance with the law of karma, knelt down in front of the Buddha, and became the first monk who formally received the bhikkhu commandment in Han China. Since then, the ancient Confucian tradition of "body hair skin, parents, dare not damage" has been broken.

During the first 200 years of Buddhism's taking root and spreading in China, the whole process is closely related to Baima temple. This is the product of China's first search for Dharma from the West. It is the residence of the first monks who came to China to preach and spread Dharma. The first Chinese Buddhist Scripture and Chinese Commandments were born here, and the first Chinese Buddhist monk was born In a word, Baima temple is closely linked with many "firsts" of Chinese Buddhism, which makes it the real ancestor and source of Chinese Buddhism.

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