学英语作文
在日常学习、工作或生活中,大家对作文都再熟悉不过了吧,作文是通过文字来表达一个主题意义的记叙方法。作文的注意事项有许多,你确定会写吗?下面是小编帮大家整理的学英语作文10篇,欢迎大家借鉴与参考,希望对大家有所帮助。
学英语作文 篇1
翻译试题:
请将下面这段话翻译成英文:
《孙子兵法》是中国古代最伟大的军事理论著作,也是中国古籍在世界上影响最为广泛的著作之一。它所阐述的谋略思想和哲学思想,被广泛地运用于军事、政治、经济等各领域中。《孙子兵法》的作者孙武总结春秋时期的战争经验,揭示了一系列带普遍性的军事规律,提出了一套完整的军事理论体系。《孙子兵法》共13篇,每篇一个主题。比如《谋攻》篇讲述如何进攻敌国。孙武主张以尽可能小的代价,去取得最大的成功,力求不战而胜,他指出:用兵的上策首先是以政治谋略取胜,其次是用外交手段,再次是使用武力,下策才是攻城。
参考翻译:
The Art of War is one of most famous works onmilitary theory of ancient China.It is also one of themost influential Chinese ancient books in theworld.It elaborates on strategic and philosophicthinking which have been applied widely to variousfields,such as military,politics,economy,etc.Its author,Sun Wu,summed up the experience ofwars in the Spring and Autumn period,showing a series of universal laws of military.At last,heput forward an integrated system of military theory.The book is divided into thirteenchapters,and each chapter has a topic.For example,the chapter titled The Strategic Attack tellsus how to attack enemies.Sun Wu advocated that we should achieve the biggest success at apossibly minimum cost,and even sometimes made it without war.He pointed out that there werefour ways to win a war:the best was political strategy,the second diplomacy,the thirdforce,and the worst attacking a city.
考点解析:
《孙子兵法》的作者孙武总结春秋时期的战争经验,揭示了一系列带普遍性的军事规律,提出了一套完整的军事理论体系。
分析:
本句是由三个短句构成的长句,包含两层意思,前两句是说孙武前期的经验总结,处理成“主句+伴随状语”: Itsauthor,Sun Wu,summed up the experience of wars in the Spring and Autumn period,showing aseries of universal laws of military,最后一句是说他最终的成就,单独译为一个句子: At last,he putforward an integrated system of military theory。
语法错误例题
(1) 一致问题主要表现为:主谓一致;代词与被指代对象的一致;句子各成分间的一致(修饰词与被修饰词)。如:
【例17】 Most education system neglect exploration. (20xx.12)
【解析】systems。本句中education system前的修饰词most后面常接复数名词,而且句子的谓语动词neglect使用的也是复数形式,因此,句子的主语system应该使用复数形式systems。
(2) 连接词的误用主要表现为:并列句或复合句中连接词的误用。如:
【例21】 Today, school is what most people come into contact with a formal instruction and explanation of science for the first time, at least in a systematic way. (20xx.12)
【解析】where。本句是个省略句,根据上下文可以得出:is 后面省略了place。place 指代school, 表示地点,引导表示地点的定语从句,其关系代词应该是where,而非what。
(3) 时态、语态和语气错误主要表现为:时态错误;语态错误;虚拟语气错误。如:
【例25】 Our culture餾 decline in reading begin well before the existence of the Patriot Act. (20xx.12新)
【解析】began。时态错误。本句含义:我们文化在阅读方面的衰落在《爱国者法案》出台之前就开始出现了。很显然这是过去的事情,故应该使用过去式。 3. 语义错误语义错误主要是指针对整篇文章,通过分析含义及上下文的关系,在因果关系、时空关系、人物关系等方面的错误,或者单词含义的错误。
【例28】 A hundred years ago people didn餿 need to be good readers in order to earn a living. But in the Information Age, no one can get by with knowing how to read well and understand increasing complex material. (20xx.6)
【解析】without。语义矛盾。本句意思与上一句形成对比。前句提到“一百年前人们不需要有读写能力就能谋生”,本句中的时间则转到了当前的信息时代。众所周知,信息时代要求人们有文化,迅速掌握大量信息,跟上时代发展。所以需要把with改为without,和主语中no 构成双重否定句,表示一种强烈的肯定。
学英语作文 篇2
Create a Green Campus
It is of great importance to make and maintain a green campus in our university or college. Obviously, a growing number of people are beginning to realize that it is our duty to do that in the present days, since the concept of “a green world” has become the focus of the society.
The idea of “a green campus” is beyond a green environment. To begin with, the development on the campus is to be sustainable and recyclable. Some of the authorities’ budget should be on how to reduce of the waste. What’s more, we’d better be aware of the seriousness of pollution around us. Thus the idea of environmental protection may become a common occurrence in our daily life.
It is necessary that effective actions should be taken to protect our campus from waste and pollution, and hence these activities are to play an increasingly important role in our day-to-day life. Certainly, there is little doubt that further consideration must be paid to our green campuses.
创建一个绿色校园
在我们的大学或大学里,建立和维护一个绿色校园是非常重要的。显然,越来越多的人开始意识到,在当今时代,我们的责任就是去践行,因为“绿色世界”的观念已经成为社会的焦点。
“绿色校园”的想法已经涵盖了绿色环保。首先,校园的发展是可持续的和可循环利用的。当局的一些预算应该是如何减少浪费的。更重要的是,我们最好意识到我们周围的污染的严重性。因此,环境保护的理念在我们的日常生活中可能会成为一种常见现象。
我们必须采取有效的行动,保护我们的校园没有浪费、不受污染,因此这些活动在我们的日常生活中扮演着越来越重要的角色。当然,毫无疑问,我们为了绿色校园还必须进一步考虑。
学英语作文 篇3
it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
学英语作文 篇4
my english name is amy.i have long hair,two big eyes,two big ears and small nose.i'm taii and thin,i have a new bedroom.is very nice!my bed is big and blue,my desk is near the window.so many books in my room,you say,my room is nice?
ha!ha!is my!!!!!
学英语作文 篇5
Sprling Festval is the most important holiday in China.It islike Christmas holiday.During the Spring Festival,we can eata lot of nice food,and the food is different from some different places.Like our Guangdong,we eat carbonado and chicken,adults will drink rack.And,we also like to set off firecrackers,but it's very dangerous for the children,and it's not allowed in some big cities.
Maybe some foreigners will ask like this"Why children like Spring Festival so much?"Because the children can get some money from their parents,so do I.
It's the happiest time all the year round.I like it very much.
学英语作文 篇6
“爸爸,这个英语单词怎么读?”我大声喊道。“老毛病又犯了,查学习机去!”爸爸回答说。
我查了查学习机,哦,原来这个单词读badminton,意思是羽毛球。“呀!这个单词真难拼写啊。”我叹气了。“难拼写?”爸爸说,“我教你一个方法,叫分部方法。”“啊,怎么分?”我问。爸爸说:“别着急,我教你。”bad就是坏的意思,min就是部位的意思,to就是给。可以把它联想成一句话:我把有坏的部位的羽毛球送给你。我一听来劲了,就说:“bus—station(候车亭)可以联想:“bus是公共汽车,stati是地位,on是上,公共汽车到地位时就有游客上车。”
爸爸笑了,说:“还有一种编故事的方法。”我争着说:“monkey(猴子)可以编故事的方法:妈妈张着O型嘴巴过了一个门,见到朋友ken,只见他遮住了一只眼睛(eye)。”爸爸又说:“像这样记单词的好方法还有几十种,它们都在网上等你呢!没事的时候可以查一查,好吗?”我说:“行!”
爸爸的教我的方法让我很快记住了单词。同学们,你们又有什么有趣的好方法呢?跟我分享一下吧!
学英语作文 篇7
A True, Good Student
What is meant by a true, good student ? A true, good student is one who possesses good morality, sound health, perfect knowledge and various abilities. To attain this, I shall give a few suggestions as follows:
First, cultivate good morality. One of the best qualities of a student is good behavior. Bad character is easily scorned and disdained. Polite manners and noble ideas make up a true man. Such evil habits as smoking, drinking, gambling, etc. should be got rid of. Whenever you find something wrong, correct it quickly. You should be sincere to your friends, respectful to your teachers and the elder. In short, you should do everything right.
Second, study diligently and put your knowledge to practical use. “Knowledge is power”, said Francis Bacon. One will not reach the rich storehouse of knowledge unless he studies carefully: no diligence, no accomplishment. To apply knowledge to practical use is, however, more important. Students ought to apply their learning to something practical to benefit the people.
Third, make your body strong and healthy. Health is the key to success. Broken in health, one can do nothing. A sound mind is found only in a sound body. The healthier your body is, the brighter your mind will be, and the higher learning you can attain. So you should never neglect your health. “Work while you work; play while you play” is a good way for everybody to observe.
With the foregoing three points in mind, you may be “a truly good student”.
学英语作文 篇8
去年妈妈给我报了YOU&ME阶梯英语班,每个星期天下午上两个半小时课。
开始我对这个班一点都不感兴趣,一个原因是我不喜欢学英语,另一个原因是上这个课就占用了我星期天玩的时间。所以,每次上课我都是嘴噘脸掉,极不情愿地被妈妈拽去。可是最近我对英语越来越感兴趣了,我发现上阶梯英语课是件快乐的事情。每次上课都是老师Ruhy带着我们做游戏,只不过全部说英语,不能说中文。 有一次我们学到husband 与wife这两个单词时,Ruhy 扮演wife,她选了我们小朋友里最高的男孩子当husband,可是还是比Ruhy低很多。然后,Ruhy对她的husband说:“You are very low !”斗得我们小朋友都哈哈大笑。我们在课堂上不仅玩分角色读课文,还玩击鼓传球,猫捉老鼠……总之,在这里学英语变成了做游戏,我对英语也从讨厌变成了喜欢。
自从我喜欢上英语以后,每次都能受到Ruhy的表扬,妈妈也夸我进步很大。我发现学英语并不难,只要勇敢、开口、大声念就会学好的。
学英语作文 篇9
I have a good friend,she has long hair and big eyes.She is very outgoing.We are in the same class.She likes dancing very much and she can dance well.I like dancing,too.But I only can dance a little.So she can teach me to dance.We go to school every day.I hope we can be the best friend forever.After all,I hope she can be very happy.I will send my love and best wishes!
我有一个好朋友,她有长头发和大眼睛。她很开朗。我们在同一个班。她很喜欢跳舞,她舞跳得很好。我喜欢跳舞,但我只会跳一点。所以她可以教我跳舞。我们每天都去上学。我希望我们能成为永远的好朋友。毕竟,我希望她会很开心。我会把我的爱与最好的祝福!
学英语作文 篇10
现象说明型
要点提示:
1、第一段,描述存在的现象,引起话题。
2、第二段,承上启下,解释这一现象的原因(原因一、二、三)
3、第三段,给出自己的观点(观点一、二、三),总结结论。
In recent years / Nowadays / Recently, 描述现象,引起话题 has been brought to public attention. What amazes us most is 表现较为典型的一个方面 .It is true that 对于现象做出的评论 .
There are many reasons explaining 承上启下,解释这一现象的原因 .The main reason is / to begin with 说明原因一 ,What is more / Moreover, 说明原因二 ,Thirdly / In addition, 说明原因三 .As a result / Finally, 讲述导致的结果 .
Considering all these, as for me / in my view / in my opinion 作者的态度/观点/建议 .For one thing, 观点一 For another, 观点二 .In conclusion/In a word / In brief 总结结论 .