超经典英语美文带翻译欣赏
超经典英语美文带翻译欣赏
美文,是文质兼美的文章。引导学生读好读美,诵读悟情积累。学生对美的体验和领悟,来自感觉的整体性,一定要从语言材料的氛围中去获得。小编精心收集了超经典英语美文带翻译，供大家欣赏学习!
超经典英语美文带翻译篇1
论四大自由
In the future days, which we seek to make secure,we look forward to a world founded upon four essential human freedoms.
The first is freedom of speech and expression - everywhere in the world.
The second is freedom of every person to worship God in his own way - everywhere in the world.
The third is freedom from want - which, translated into world terms, means economic understandings which will secure to every nation a healthy peace time life for its inhabitants -everywhere in the world.
The fourth is freedom from fear - which, translated into world terms, means a world wide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an actof physical aggression against any neighbor - anywhere in the world.
That is no vision of a distant millennium. It is a definite basis for a kind of world attainable in our own time and generation. That kind of world is the very antithesis of the so called new order of tyranny which the dictators seek to create with the crash of a bomb.
To that new order we oppose the greater conception - the moral order. A good society is able to face schemes of world domination and foreign revolutions alike without fear.
Since the beginning of our American history we have been engaged in change - in a perpetual peaceful revolution - a revolution which goes on steadily, quietly adjusting itself to changing conditions - without theconcentration camp or the quicklime in the ditch. The world order which we seek is the cooperation of freecountries, working together in a friendly civilized society.
This nation has placed its destiny in the hands and heads and hearts of its millions of free men and women;and its faith in freedom under the guidance of God. Freedom means the supremacy of human rights everywhere. Our support goes to those who struggle to gain those rights and keep them. Our strength is in our unityof purpose.
To that high concept there can be no end save victory.
在未来的日子里,我们将试图寻求安宁稳定，我们将期待在人类四项必不可少的自由的基础之上建立一个新世界。 第一项自由，是在世界上的每一个地方,人人都享有言论自由。第二项自由，是在世界上的每一个地方,每个人都有以自己的方式信奉上帝的自由。
第三项自由，是在世界上的任何地方脱离贫困的自由。从全球意义上说,就是达成经济上的相互理解，以确保任何一个国家的居民都可以过上健康与祥和的生活。
第四项自由，是在世界上的任何地方远离恐惧的自由。从全球意义上说,就是进行世界范围内的彻底裁军，从而使得任何一个国家都不会向其邻国采取武力侵略行动。
这并非对于遥远的太平盛世的幻想。在我们这个时代，我们这一代人有能力在这个确定的基础之上建立一个新世界。这样的世界，与那些独裁者企图用炸弹创造所谓的“新秩序”暴政 截然对立。
我们用一种更加伟大的观念来对抗那种"新秩序”——这就是道徳观念。一个良好的社会，能够毫不畏惧地面对主宰世界和在别国发动叛乱的种种阴谋企图。
自从美国有史以来，我们就一直致力子变革——致力于长期不断的和平革命,这场革命持续稳定地进行着，并沉静地调整其自身以适应不断变化的形势。我们的革命没有集中营，也没有万人坑。我们所寻求的世界秩序，是自由国家彼此合作，是在友好文明的社会中携手工作。
我们这个国家已经将其命运放在千百万自由的男男女女手中、头脑中和心中，并将其自由的信念置于上帝的指引之下。自由意味着无论在何处，人权都是至高无上的。我们坚决支持那些为争取或者捍卫人权而奋斗的人们。共同的目标使我们坚强有力。
为了实现这一崇高的设想,我们必定以胜利而告终。
超经典英语美文带翻译篇2
自制
Self-control is essential to happiness and usefulness. It is the master of all the virtues,andhas its root in self-respect. Let a man yield to his impulses and passions, and from thatmoment he gives up his moral freedom.
It is the self-discipline of a man that enables him to pursue success with superior diligenceand sobriety.Many of the great characters in history illustrate this trait. In ordinary life theapplication is the same.He who would lead must first command himself. The time of test iswhen everybody is excited or angry,then the well-balanced mind comes to the front.
There is a very special demand for the cultivation of his trait at present.The young men whorush into business with no good education or drill will do poor and feverish work.Endurance is amuch better test of character than act of heroism.
A fair amount of self-examination is good. Self-knowledge is a preface to self-control. Toomuch self-inspection leads to morbidness; too little conducts to careless and hasty action.There are two things which will surely strengthen our self-control. One is attention toconscience; the other is a spirit of good will.The man who would succeed in any greatundertaking must hold all his faculties under perfect control; they must be disciplined anddrilled until they quickly and cheerfully obey the will.
超经典英语美文带翻译篇3
全球化
What exactly does globalization mean? Concepts related to globalization includeinternationalization,“multidomestic marketing”, and “multinational or transnationalmarketing”,suggesting that the basic criterion is transactions across national boundaries. Inthe marketing and strategic management literature,globalization is conceptualized as a meansto gain competitive advantage by locating different stages of production in differentgeographic regions according to the particular region’s comparative advantages.Thisconceptualization focuses only on the economic aspects of globalization; social, cultural andpolitical factors are only considered in the context of achieving economic advantage.
Thus, being “culturally sensitive” in global markets is being able to sell one’s product withenough ingenuity to avoid possible pitfalls arising from the seller’s ignorance of localcustoms.International marketing textbooks discuss such cultural pitfalls in great detail:however,the cultural contest of globalization is always framed by the economic.
Broader conceptualizations of globalization can be found in other disciplines such as sociologyand anthropology.Waters defined globalization as “a social process in which the constraints ofgeography on social and cultural arrangements recede and in which people become increasinglyaware that they are receding.”This conceptualization with its much broader scope,allows for theexamination of a number of consequences ofglobalization, not just economic but social, culturaland political ones.
While there are a few different conceptualizations of globalization,researchers seem to be inagreement that there are at least three dimensions of globalization: economic,political andcultural.The economic aspects of globalization stem from the spread of the capitalist worldeconomy and the resulting expansion of geographical boundaries for the production andconsumption of goods and services.The need for cheap raw materials,cheap labor and newmarkets saw the expansion of the capitalist world economy from one that was primarilyEurocentric to one that encompassed the entire world.This process was achieved by variousmeans andoften involved overcoming political resistances (frequently through military means)in the new “markets”.The political aspects of globalization involved establishing control overmarkets and raw materials through either the use of direct military power or theestablishment of international institutions (through diplomacy) that control suchmarkets.The rise of the nation state is an example of the political aspect of globalization,although it is argued that advances in telecommunications and information systems and theresulting constructions of institutions that transcend territorial boundaries are making thenation state obsolete.
If the economic and political aspects of globalization involve material and power exchanges, thecultural of globalization involves the expression of symbols that represent facts, meanings,beliefs, preferences, tastes and values. In fact,these symbolic exchanges are increasinglydisplacing economic and political exchanges in the spread of global mass culture.Traditionalbarriers of language pose no problems to modern means of cultural production such as satellitetelevision and film. However, the new “global culture”,despite its manifestations throughconsumption of global products and symbols in different parts of the globe,is essentially theculture of domimant groups centered in the West.
Thus，despite its worldwide connotation,globolisation is essentially a western notioninextricably linked with economic development.It's a western world view which in economic termsdefine the world as a market that can be explioted to generate wealth.
全球化究竞意味着什么?与全球化相关的概念包括"国际化",“多国国内营销”,多国或跨国营销”，这意味着全球化的基本标准是跨越国界的交易。在营销和战略管理文献中， 全球化的概念是，根据特定地区的比较优势，确立不同地区生产的不同阶段，从而获得竞争优势的一种手段。这一概念只强调了全球化的经济方面，而社会、文化及政治因素只在取得经济优 势的背景下才加以考虑。因此，在全球市场中的“文化敏感”，就是指销售者要尽量避免由于不了解当地风俗习惯而可能遇到的陷阱，要别出心裁地把自己的产品销售出去。尽管国际营销 教科书对这类文化陷阱阐述得十分详尽，然而全球化的文化进程总是受经济的制约。
关于全球化更广义的概念可见之于其他诸如社会学和人类学等学科中。沃特斯把全球化定义为"一种社会进程，在此进程中，反映在社会和文化方面在地域上的限制减少了，而且在这一进程中人越来越认识到这种限制正在减少。”具有更为广阔含义的这一概念在考察全球化的后果时,不仅仅包括经济方面的，而且包括社会、文化及政治方面的后果。
尽管全球化有不同的概念，但研究者们似乎一致认为全球化至少有三个层面：经济的，政治和文化的。经济全球化方面起源于资本主义世界经济的扩张以及由此产生了为扩大产品和服务的生产及消费而了出现的地理边界的扩张。对廉价原材料、劳动力和新市场的需要，使得资本主义世界经济从主要以欧洲为中心进而囊括了整个世界。这一全球化进程是通过各种手段 来实现的，其中包括克服来自新“市场"的政治对抗(通常通过军亊手段)。政治全球化方面包括通过直接动用军事力量或者 (通过外交)建立能控制这些市场的国际机构，来达到对市场和原材料的控制。民族国家的兴起就是政治全球化方面的一个例证，尽管也有人认为，电讯及信息系统的进步以及由此建立的超越领土边界的机构正在使得民族国家过时了。
如果说全球化的经济和政治方面涉及物质和权力的交换，全球化的文化方面则指那些代表着亊实、意义、信仰、喜好、趣味及价值取向的一系列象征意义的表达。亊实上，在全球大众文化的传播中，这些象征意义的交流正日益取代经济和政治方面的交流。传统的语言嫌碍对诸如卫星电视、电影等现代手段的文化产品并不构成任何问题。然而，新的“全球文化”，尽管它以消费全球产品和在不同地区的象征意义表现出来，其本质仍然是以西方为中心的大国集团的文化。
因此,重要的是要认识到尽管有者“世界范围"的含义，但全球化本质上仍然是一个和经济发展必然联系在一起的西方观念,是一种西方世界观，这种世界观用经济学术语，把世界定义为一个可以开发以便产生财富的市场。
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